Geis argues the differences in Synoptic accounts are explained by evidence that shows a Hebrew subtext, which the Greek translation misses. Geis also maintains Matthew’s role as tax collector and record keeper makes the claim that he kept a cotemporaneous written account of Jesus quite credible, as well as accurate.

The oracle against the King of Tyre, found in Ezekiel 28.12-19, is a difficult text that inspired diverse interpretations in Late Antiquity. For example, according to one rabbinic tradition the text spoke of the first man, Adam, while the Church Fathers found in the same text a description of the fall of Satan. This book studies the rabbinic sources, patristic literature, the Targum, and the ancient translations, and seeks to understand the reasons for the diverse interpretation, the interaction between the exegetical traditions and the communities of interpreters, in particular between Jews and Christians, and the effect the specific form and wording of the text had on the formation and development of each interpretation.

This collection of essays in honour of Professor Robert Davidson celebrates a number of notable achievements of this outstanding Scottish churchman and scholar. It is published for the occasion of his sixty-fifth birthday, but it also marks his retirement from full-time university teaching and nods in the direction of his having been the Moderator of the General Assembly of the Church of Scotland (1990-91). The guiding principle governing this collection of essays is the notion of the Bible as the generator of other texts and cultural productions. The contributors are drawn from Davidson's wide range of colleagues and former students and focus on many different aspects of this generative force within the Bible itself and in materials related to it. Contributors include A.G. Auld, J.M.G. Barclay, E. Best, J.C.L. Gibson, W. Johnstone, H.A. McKay, J.K. Riches, and the editor, among others.

The intellectual dilemma that converts posed to classical Jews played itself out in discussions of marriage, religious practice, inheritance of property, and much else: on the one hand, converts must be no different from native-born Israelites if the god of the Hebrew Bible is a universal deity; on the other hand, converts must be distinguishable from native-born members of the community if a divine covenant was made with Abraham's descendants.