This book examines C. S. Lewis’s writings about animals, and the theological bases of his opposition to vivisection and other cruelties. It argues Genesis is central to many of these ethical musings and the book’s organization reflects this. It treats in turn Lewis’s creative approaches to the Garden of Eden, humanity’s “dominion” over the earth, and the loss of paradise with all the catastrophic consequences for animals it presaged. The book closes looking at Lewis’s vision of a more inclusive community. Though he left no comprehensive summary of his ideas, the Narnia adventures and science fiction trilogy, scattered poems and his popular theology inspire affection and sympathy for the nonhuman. This study challenges scholars to reassess Lewis as not only a literary critic and children’s author but also an animal theologian of consequence, though there is much here for all fans of Mr. Bultitude and Reepicheep to explore.

SUMMARY: A collection of maps, histories, sketches, and stories created by C.S. Lewis as a child to describe his private fanyasy world, known as Animal-Land or Boxen. A scholarly introduction explains the stories in the context of Lewis's life.

What does the Christian tradition say about the condition and rights of animals? This helpful and timely anthology of selections from the Bible and from the great Christian thinkers of all times is an essential primer for those who care about animals. The book is organized around four themes--Attitudes to Creation; the Problem of Pain; the Question of Animal Redemption; and Reverence, Responsibilities, and Rights--and concludes with a section on practical issues--Animal Experimentation, Fur-Trapping, Hunting for Sport, Intensive Farming, and Killing for Food. This book includes selections from the following: the Bible, St. Thomas Aquinas, St. Augustine, Karl Barth, St. Bonaventure, John Calvin, RenŽ Descartes, Austin Farrer, John Hick, St. Irenaeus, St. John of the Cross, C. S. Lewis, St. Thomas More, E. F. Schumacher, Albert Scheweitzer, Paul Tillich, Leo Tolstoy, Alec Vidler, John Wesley, and others

Sexism in Narnia? Or Screwtape? Or amongst the Inklings? Many critics have labelled C.S. Lewis a sexist, even a misogynist. Did the life and writing of the hugely popular author and professor betray attitudes that today are unacceptable, even deplorable? The younger Lewis was criticized for a mysterious living arrangement with a woman, but his later marriage to an American poet, Joy Davidman, became a celebrated love story. As a writer he, along with J.R.R. Tolkien, formed a legendary literary group, the Inklings - but without women. In this collection of short essays, opinion pieces, and interviews, academics and writers come together to investigate these accusations. They include Alister McGrath, Randy Alcorn, Monika Hilder, Don W. King, Kathy Keller, Colin Duriez, Crystal Hurd, Jeanette Sears, David C. Downing, Malcolm Guite, and Holly Ordway. The resulting work, Women and C.S. Lewis, provides broad and satisfying answers.

For centuries people have been tormented by one question above all – ‘If God is good and all-powerful, why does he allow his creatures to suffer pain?’ And what of the suffering of animals, who neither deserve pain nor can be improved by it?

When Lewis was 51 years old and long established at Magdalen College, Oxford, he wrote the first of this collection of letters to an American widow. She was described as a "very charming, gracious, southern aristocratic lady who loved to talk and speak well". In them are his antipathy to journalism, advertising, snobbery, psychoanalysis, and the petty practices that sap freedoms. They identify events in his life after 1950 including his marriage to Joy Davidman and her death three years later.

Analyzes the feelings and problems involved in different types of human love, including familial affection, friendship, passion, and charity.