What does the Christian tradition say about the condition and rights of animals? This helpful and timely anthology of selections from the Bible and from the great Christian thinkers of all times is an essential primer for those who care about animals. The book is organized around four themes--Attitudes to Creation; the Problem of Pain; the Question of Animal Redemption; and Reverence, Responsibilities, and Rights--and concludes with a section on practical issues--Animal Experimentation, Fur-Trapping, Hunting for Sport, Intensive Farming, and Killing for Food. This book includes selections from the following: the Bible, St. Thomas Aquinas, St. Augustine, Karl Barth, St. Bonaventure, John Calvin, RenŽ Descartes, Austin Farrer, John Hick, St. Irenaeus, St. John of the Cross, C. S. Lewis, St. Thomas More, E. F. Schumacher, Albert Scheweitzer, Paul Tillich, Leo Tolstoy, Alec Vidler, John Wesley, and others

Christian concern about how we treat animals has increased strikingly in recent years. More and more Christians are deciding that our attitudes toward animals must change. Here is a book that presents, for the first time, a comprehensive and well-argued theological case for the rights of animals, and offers a challenging critique of our existing insensitivity toward animal life. Everyone who cares about the rights of animals, particularly clergy and ministers who are constantly being asked for answers on the issue, will welcome this new and important book.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

Animal rights is animal theology. The author argues that historical theology, creatively defined, must reject humanocentricity. He questions the assumption that if theology is to speak on this issue, 'it must only do so on the side of the oppressors.' His theological query investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. He is an important, pioneering, Christian voice speaking for those who cannot speak for themselves.

Who Says Animals Go To Heaven? This book will show you some of the Ministers who said it! If you ever wondered if animals go to Heaven, this book will answer your question. This is a collection of over 60 commentaries from Christian Ministers who share their belief that all animals have eternal life. These Bible experts cross the lines of denominations, and span throughout generations and geographical locations. If you've ever had a Minister tell you that animals don't go to Heaven, you'll really appreciate this book. It expands on all the Scriptures we covered in; There Is Eternal Life For Animals; which proved that all animals go to Heaven, and now you can hear it straight from the Ministers. It is a very exciting and revealing collection of commentaries that has never been compiled in one book before!

Our treatment of animals is a gospel issue, Andrew Linzey contends, because those individuals and institutions that could have become the voice of God's most vulnerable creatures have instead justified cruelty and oppression. He offers an inspiring personal account of the gospel truths that have sustained his commitment to the cause of animals for more than twenty-five years.

Early Christian theology posited a strict division between animals and humans. Nevertheless, animal figures abound in early Christian literature and art—from Augustine's renowned "wonder at the agility of the mosquito on the wing," to vivid exegeses of the six days of creation detailed in Genesis—and when they appear, the distinctions between human and animal are often dissolved. How, asks Patricia Cox Miller, does one account for the stunning zoological imagination found in a wide variety of genres of ancient Christian texts? In the Eye of the Animal complicates the role of animals in early Christian thought by showing how textual and artistic images and interpretive procedures actually celebrated a continuum of human and animal life. Synthesizing early Christian studies, contemporary philosophy, animal studies, ethology, and modern poetry, Miller identifies two contradictory strands in early Christian thinking about animals. The dominant thread viewed the body and soul of the human being as dominical, or the crowning achievement of creation; animals, with their defective souls, related to humans only as reminders of the brutish physical form. However, the second strand relied upon the idea of a continuum of animal life, which enabled comparisons between animals and humans. This second tendency, explains Miller, arises particularly in early Christian literature in which ascetic identity, the body, and ethics intersect. She explores the tension between these modes by tracing the image of the animal in early Christian literature, from the ethical animal behavior on display in Basil of Caesarea's Hexaemeron and the anonymous Physiologus, to the role of animals in articulating erotic desire, and from the idyllic intimacy of monks and animals in literature of desert ascetism to early Christian art that envisions paradise through human-animal symbiosis.