This book explores the religious language of Nonconformity used in ethical debates about animals. It uncovers a rich stream of innovative discourse from the Puritans of the seventeenth century, through the Clapham Sect and Evangelical Revival, to the nineteenth century debates about vivisection. This discourse contributed to law reform and the foundation of the RSPCA, and continues to flavour the way we talk about animal welfare and animal rights today. Shaped by the "nonconformist conscience", it has been largely overlooked. The more common perception is that Christian “dominion” authorises the human exploitation of animals, while Enlightenment humanism and Darwinian thought are seen as drawing humans and animals together in one "family". This book challenges that perception, and proposes an alternative perspective. Through exploring the shaping of animal advocacy discourses by Biblical themes of creation, fall and restoration, this book reveals the continuing importance of the nonconformist conscience as a source to enrich animal ethics today. It will appeal to the animal studies community, theologians and early modern historians.

This book offers an up-to-date examination of the nature and development of animal theology. It considers what animal theology is and how it challenges, and is challenged by, liberation and ecological theology. At the heart of the work is a critical engagement with the Brazilian ecotheologian Leonardo Boff. Clair Linzey addresses ideas that originate from the papal encyclical Laudato Si’ and considers how Pope Francis is developing an animal friendly tradition within Catholicism. Exploring new vistas in animal theology, this volume makes a valuable to contribution to debates on how religion should be concerned with animals and the environment. This book is essential reading for anyone who wants to know the current state of debate with animal theology and its effects on the wider Christian community.

The fur trade is a multi-million-dollar industry. It is estimated that over 100 million animals are killed in fur farms worldwide annually. This book provides an in-depth analysis of the state of fur factory farming worldwide, and an ethical critique of the main arguments propounded by the fur industry. Consideration is also given to an attempt to justify fur farming through the concept of “Welfur." Andrew Linzey and Clair Linzey argue that from any ethical perspective, fur factory farming fails basic moral tests.

The Routledge Companion to John Wesley provides an overview of the work and ideas of one of the principal founders of Methodism, John Wesley (1703-91). Wesley remains highly influential, especially within the worldwide Methodist movement of some eighty million people. As a preacher and religious reformer his efforts led to the rise of a global Protestant movement, but the wide-ranging topics addressed in his writings also suggest a mind steeped in the intellectual developments of the North Atlantic, early modern world. His numerous publications cover not only theology but ethics, history, aesthetics, politics, human rights, health and wellbeing, cosmology and ecology. This volume places Wesley within his eighteenth-century context, analyzes his contribution to thought across his multiple interests, and assesses his continuing relevance today. It contains essays by an international team of scholars, drawn from within the Methodist tradition and beyond. This is a valuable reference particularly for scholars of Methodist Studies, theology, church history and religious history.

This volume encapsulates the thoughts and research of academics across the globe in regards to the biggest crisis of our generation: climate change. Considering this global crisis through the lens of creation care, this volume reviews the damage we have done to our environment and how our misuse of resources threatens all forms of life on earth via food insecurity, rising sea levels, mass migration and social unrest. This book presents a global voice on our historical impact on the world, the governance that allowed it and how creation care can present a way out of this crisis.

Many people who have thought about God have not thought about animals, or about the relationship between the two. But among those who have are some of the most celebrated religious thinkers, including Michel de Montaigne, Thomas Tryon, John Wesley, John Ruskin, Leo Tolstoy, Mohandas K. Gandhi, Albert Schweitzer, and Paul Tillich. This volume comprises 24 scholarly studies that detail challenges to the dominant anthropocentrism of most religious traditions. The editors have brought together Jewish, Unitarian, Christian, transcendentalist, Muslim, Hindu, Dissenting, deist, and Quaker voices, each offering a unique theological perspective that counters the neglect of the nonhuman. Animal Theologians is divided into three parts starting with the pioneers who first saw a relationship between animals and divinity, those who contributed to the expansion of social sensibility to animals, and ending with the work of contemporary theologians. The essays in this volume use contextual and historical background to describe what led animal theologians to their beliefs, and then pave way for further developments in this expanding field. This volume is an act of reclaiming different religious traditions for animals by recovering lost voices.

European settlers in Canada, Australia and South Africa said they were building ‘better Britains’ overseas. But their new societies were frequently threatened by devastating wars, rebellions, epidemics and natural disasters. It is striking that settlers turned to old traditions of collective prayer and worship to make sense of these calamities. At times of trauma, colonial governments set aside whole days for prayer so that entire populations could join together to implore God’s intervention, assistance or guidance. And at moments of celebration, such as the coming of peace, everyone in the empire might participate in synchronized acts of thanksgiving. Prayer, providence and empire asks why occasions with origins in the sixteenth century became numerous in the democratic, pluralistic and secularised conditions of the ‘British world’.