Anglo-Catholic readers will value this portrait of a small but powerful and characterful movement within its ranks.

This history celebrates the Catholic League, an ecumenical society founded in 1913 to promote the unity of Christians and to encourage the journey of all towards the visible unity of the whole Church. It was founded by Anglicans who believed passionately that the future of their Church lay in the reunion of all Christians in a common Catholic and Apostolic faith in restored full communion with the Successor of Peter in the see of Rome.

This important study of key Anglican Benedictine Communities in the first half of the 20th century provides a vital record of how the Anglican Communion dealt with an issue that was as divisive in its day as today's disputes over sexuality and women bishops, and explores the origins of the influential Anglican Papalism movement. It was the heyday of Anglo-Catholicism in the Church of England. Religious life was flourishing for the first time since the Reformation. The first shock came when the Abbot of Caldey, a flamboyant character noted for luxurious tastes, and his monks went over to Rome. Nashdom - the great Benedictine community to which Gregory Dix belonged and, in many ways, the ultimate expression of Anglo-Catholicism - threatened to do likewise over the crisis of the Church of South India where the very idea of priestly ordination and identity was being challenged. Thanks to Archbishop William Temple the crisis was averted, the monks of Nashdom stayed and the scene was set for Anglican Papalism to enter the stage. PETA DUNSTAN lectures in Modern Church History at the Faculty of Divinity, University of Cambridge, and is editor of Anglican Religious Life, the directory of Anglican religious communities worldwide.

While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

To celebrate the 10th anniversary of Anglicanorum Coetibus, Tracey Rowland gathers together leading voices to examine the issue of the Anglican Patrimony and its relevance for Christians today. The Anglicanorum Coetibus is the 2009 papal decree which established the Anglican Ordinariate within the Catholic Church, and this volume examines the longstanding effects of this cultural decree. Rowland introduces different aspects of the culture of Anglicanism, explains the concept of an Ordinariate within the context of ecumenical theory, and examines aspects of Anglican liturgical theology and pastoral life.

In The Lent Factor, Graham James wrote about 40 people (one for each day of Lent) who had inspired him and helped to shape his spiritual journey. In this new book he turns his attention to places, from the Flinders Ranges in Australia to Devil's Island (French Guiana) via the Holy Land, Center Parcs and Holborn Underground Station. As with the previous book, each chapter of A Place for God offers a daily reflection, beginning with a suggested Bible reading and ending with a short prayer, and employing the same engaging combination of autobiography, history and spirituality. Some of the locations are well known and others very obscure: what they have in common is the part they have played in the author's life, in enabling his 'discovery of the divine in the landscape and the built environment, and of a God who always locates himself in our world, supremely revealed in Jesus of Nazareth'.

Examines the implications of the consensus reached by the AnglicanRoman Catholic International Commission (ARCIC) on universal primacy for the further development of the Catholic Church’s doctrines of papal primacy, in order that a reformed and renewed Petrine ministry may be received by all Christians .