A collection of all the Anglican eucharistic liturgies created in the last 25 years around the Communion, which will be a useful resource for students, clergy and all who serve on liturgical committees.

We have limited ourselves to Initiation, Eucharist, Ordination, Office, and Calendar. Each of these subjects has been the responsibility of its own panel of authors, and they are presented historically under five main divisions: Jewish and New Testament, patristic, medieval, Reformation and counter-Reformation, and contemporary (i.e., the reforms of the last twenty years). The historical account of these rites is preceded by a general introduction, in the form of a series of notes giving background information on subjects, like Hippolytus or Cranmer, which recur in the study of all the rites. But we do not wish to present liturgy in isolation. We are anxious to make clear its theological foundations and connections; the theological introduction is an essential part of our intention. We are also anxious to show that the study of liturgy, even in its historical aspects, is not irrelevant to the present concerns of Christians, pastoral as well as liturgical; and so the concluding pastoral orientation is for us as important as the theological introduction. It was also our ambition, in each phase of historical exposition, to show the connection between liturgy and other aspects of Christian activity and interest. - Preface.

This reconstruction of the anonymous and untitled ancient church order that was formerly imagined to have been the Apostolic Tradition of Hippolytus is distinctive from other modern editions of it in two ways. First, it draws on an early Ethiopic translation of the missing original Greek text that was only published in full as recently as 2011 by Alessandro Bausi and, except where there is a surviving passage in Greek, employs it exclusively to fill in the gaps in the incomplete early Latin version, rather than the much later Coptic, Arabic, and Ethiopic translations that had to be used prior to that. This has resulted in some significantly different readings. Secondly, it displays what are judged to have been successive chronological layers within the church order in a more visual manner by the use of distinctive typefaces for each of these strata from the second century to the early part of the fourth century, and it accompanies the translation with explanatory notes designed to help the newcomer understand better the evolution of the text

"What is development? Who defines that one community/ country is "developed", while another community/ country is "under-developed"? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa's own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate."--

This handbook surveys the history of inculturation and describes its essential methods and attitudes. Discusses the impact of inculturation in four areas of theology--revelation, grace, Christology and exxlesiology, presenting Africa and liberation theology in Latin America as two case studies.