Tears for self are an overflow of the superfluous possessions of self. Smiles of benevolence, joy, sadness, bitterness. We weep in gladness and weep in pain. Those chained to previous actions rejoice and weep from life to life. When frightened by the tears of pain, they seek asylum from the world and themselves in the living god within. Their tears move others and propel them to action. Like the swan song that moves man and beast. Tears are the moisture of sentient life. Before thy eyes can see they must be incapable of tears. The tears watering the parched soil of pain and sorrow, bring forth the fruits of Karmic retribution. When thy mind rises above the illusion of separateness and remains calm and unruffled at all times, then the eyes become incapable of tears for self but tearful for the woes of others. Only Compassion’s pure waters can sweeten the ocean’s bitter waves. Angels weep at the sight of human sorrow. Their tears impart their virtues to precious stones and metals and, by Divine Compassion, They irrigate the fields of charity immortal. Only Compassion’s pure waters can sweeten the Ocean’s bitter waves and lift the veil of darkness from the material world.

1. O Lanoo, listen to the Voice of the Heart Doctrine. 2. Give it all away or you will lose it. 3. Let your life become an example to unbelievers. 4. True life can only be found through Devotion to All. 5. With subdued heart place all thy works on Me. 6. Rise above the trappings of personal life. 7. Feel the Great Heart within. 8. With unfettered mind throw every deed on Me. 9. Intoxicate yourself with the right attitude and ethic.

1. The first is like the nightingale’s sweet voice chanting a song of parting to its mate. 2. The second comes as the sound of a silver cymbal of the Dhyanis, awakening the twinkling stars. Our body is an Aeolian harp chorded with two sets of strings: one made of pure silver, the other of catgut. 3. The next is as the plaint melodious of the ocean-sprite imprisoned in its shell. It is the Voice of Divine Wisdom and last word of the Secret Doctrine. 4. And this is followed by the chant of Vina, attuning fellow disciples to the harmonies of Wisdom. Even the memory of the sleeper is like the seven-stringed Aeolian harp, his mind sweeping over the chords. 5. The fifth like sound of bamboo-flute shrills in thine ear, bestowing knowledge of the awful mysteries and priceless secrets of initiation. 6. It changes next into a trumpet-blast, beckoning the Dragon of Esoteric Wisdom to come out of Darkness. 7. The last vibrates like the dull rumbling of a thunder-cloud. When the six are slain and at the Master’s feet are laid, then is the pupil merged into the One, becomes that One, and lives therein. The seventh swallows all the other sounds: they die, and then are heard no more. The two Opposing Forces are finally harmonised. The freed Spirit rises to its former glory. The Great Serpent uncoils. Only Sat remains. The Higher Self is swallowed up by the Great Serpent; the lower, disappears forever.

Kama-Deva is the first conscious all-embracing desire for universal good, love, and for all that lives and feels, needs help and kindness, the first feeling of infinite tender compassion and mercy that arose in the consciousness of the Creative Force, that came into life and being by a single ray of Light and Truth. That pure desire, of whom Love is born, is the progenitor of affection. Pythagoras’ Primeval Monad which, having flashed out like lightning from the Central Point and thrilled through the Germ retires into Darkness is the Rootless Root of all things. The Pythagorean system is based entirely upon sacred numbers, harmony, and correspondences or affinities. Space is filled with atoms actuated by ceaseless rotationary motion. Aggregated atoms, through mutual collisions, produce lateral movements of affinity. Sounds and colours are spiritual numerals. The cause of the splendour and variety of colours lies deep in the affinities of nature, for there is a singular and mysterious alliance between colour and sound. The Creative Force produces colours, sounds, and numbers, in the shape of rates of vibration, which compound and dissociate atoms and molecules. There is mutual sympathy between terrestrial and celestial things. Terrestrial natures receive the plenitude of the celestial; and celestial, of supercelestial essences, while every order of things proceeds gradually in a majestic descent from the highest to the lowest. True magic is firmly based on the mysterious affinities between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediæval Hermetists called magnetism, attraction, affinity. Magnetism is attraction to the virtue of the substance, rather than blind attraction between two masses. Eastern Occultists bring down the properties of matter to attraction and repulsion; modern Scientists, to gravitation and phylogenetic relations. Affection is one of the most powerful attractions between two loving spirits — the embodied and the disembodied one — further enhanced by the harmony between the two and the magnetic purity of those left on earth. The attraction of the “shells” of the departed to places and persons is brought forth by the law of magneto-vital affinities. But the ascent of the higher Ego to the bliss of pure subjectivity will be impeded if its alter ego is weighted down with base feelings. The reincarnating Ego is drawn by magnetic attraction to the atmosphere of the parent or parents, whose vibrational frequency is most sympathetic to its own, and with whom its karmic affinities are strongest. The virtues of the Macrocosm are represented in the Microcosm or Man. The magnetic power of Man can thus draw those celestial virtues which correspond to his own. It is the science of Astrology that determines the nature of effects, by a knowledge of the law of magnetic affinities and attractions of the planetary bodies. But it is the Karma of the individual himself, which places him in that particular magnetic relation. The Occultist follows the ethnological affinities and their divergences in various nationalities, races, and sub-races, by observing the auric shades and gradations of colour of the inner man. He can thus unerringly pronounce to which of several distinct human families, and to what particular group or sub-group that man belongs. The secret of healing lies in the knowledge of the affinities between kindred atoms. Find that metal, wood, stone, or plant that has the most correspondential affinity with the body of the sufferer, and that particular agent will lead invariably to his cure. Strong will creates and sympathy attracts even adepts. In Europe, more than anywhere else, there is a Universal Brotherhood, an alliance of affinities, of strong magnetic yet dissimilar forces and polarities, centred around one dominant idea. The cause of spiritual failure lies in the egotism of the age, whether conscious or unconscious. And even western philanthropy, so often pervaded by selfish motives and worldly affinities, is unable to warm humanity with its beneficent rays. Blessed are the pure-hearted who have only intuition, for intuition is better than intellect.

Anger is one of three self-destructing states of mind; the other two are worldly love and delusion. Bhagavan Das posits Anger in the mid-point of the not-Self continuum: Hate towards Equals gives rise to Anger; towards Superiors, to Fear; towards Inferiors, to Scorn. Anger is the passion of fools; it becometh not a wise man. Socrates defines Anger as raging and seething of the soul. Aristotle, as boiling of the blood around the heart. Plato suggests that though pain, fear, anger, and other feelings are given to men by necessity, “if they conquered these they would live righteously, and if they were conquered by them, unrighteously.” In order to help men, the Gods protected the heart by surrounding it with the soft and cool thicket of lungs to chill out the heat of anger. “Dig not fire with a sword but by governing the tongue and being quiet, friendship is produced from strife, the fire of anger being extinguished, and you yourself will not appear to be destitute of intellect,” advises Pythagoras. If Love is the fever of the species, Anger is the self-consuming fire. Indeed it is life atoms that a man in a blind passion throws off, unconsciously, and he does it quite as effectively as a mesmeriser who transfers them from himself to any object consciously and under the guidance of his will. Anger is an insurmountable obstacle between reality and illusion. That is why abstinence from Anger is one of Duty’s ten virtues. “Act then, all ye who fail and suffer, act like him; and from the stronghold of your Soul, chase all your foes away — ambition, anger, hatred, e’en to the shadow of desire — when even you have failed” says the Voice of the Silence. To take the Kingdom of God by violence is Kabbalistic parlance for reaching Nirvana by artificially-induced conditions. To Dare, to Will, to Achieve, and to keep Silent, is the motto of the true Occultist. “The science of the gods is mastered by violence; it must be conquered, and does not give itself.” One key is the sacrifice of Prometheus who, by allowing men to proceed consciously on the path of spiritual evolution, transformed the most perfect of animals on earth into a potential god, making him free to “take the kingdom of heaven by violence.” We cannot attain Adeptship and Nirvana, Bliss and the “Kingdom of Heaven,” unless we link ourselves indissolubly with our Rex Lucis, the Lord of Splendour and of Light, our immortal God within us.

In order to reach the wider public, theosophical literature should be couched in simple, unpretentious language, that anyone can understand. If you thirst after spiritual truths, you should first learn how to read between the lines. More! Your should not believe what your read or heard, regardless of the authority of your teachers, but to believe only when the writing or saying is corroborated by your own reason and consciousness. Thenceforth, act accordingly and abundantly. The true disciple is humble and self-effacing, unnoticed by the man in the street. What may seem to others as mere ethics, to the true disciple such precepts of duty are instructions for boundless devotion to humanity at large and all creatures, whether great and small. Seek Darkness with the lamp of Faith. Faith is an aspiration and a desire. Hope and Charity are her sisters. True Faith can only blossom from the realisation that All is One. Let us then approach the Majesty of Truth for her own sake, and not to confirm our preconceptions and speculations of what Truth might be. Stand ready to abandon all you have learned with the head, so that you can tell apart the real from the false, the everlasting from the everfleeting. Head-learning is false learning, and as perishable as the body. Soul-Wisdom alone is true knowledge, immortal and eternal. As the disciple continues deciphering the arcane doctrine, at every new period of his inner life a new self rises within him. He is now increasingly permeated with Divine Intelligence, and immersed in Spiritual Light that radiates from his own Logos. When the last sheath of the heart bursts open there is a silence, the silence of the mystic death; and from that death springs up the first tender growth of Life triumphant in Spirit. The Brotherhood of Man has been forged in the fires of unspeakable anguish, and riveted by a dauntless purpose called forth by its mighty fiat.