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Table of contents

Taking an innovative, postcolonial, feminist perspective on transformations in the Philippine nation in the context of globalization, Fantasy-Production provides a theoretical framework for understanding the nationalist and postcolonial capitalist logics shaping the actions of the Philippines as a nation-state. Tadiar probes the consequences of dominant Philippine imaginations by examining a broad range of phenomena which characterize the contemporary Philippine nation, including the mass migration overseas of domestic workers, the 'prostitution economy', urban restructuring, the popular revolt toppling the Marcos dictatorship, as well as various works of art, poetry, historiography, and film. This will be one of the first books available widely in English that provides a sustained theoretical engagement with the cultural dimensions of contemporary socio-political and economic developments in the Philippines.

"The term "diaspora" is used so commonly that its definition, a community of people living away from their ancestral homeland, seems self-evident. But how do migrants come to form a group, and how do they understand that homeland? In this book, sociologist Sharon Quinsaat sheds new light on the meaning of diaspora through the stories of Filipino migrants who, on first arrival to their new homes in the Netherlands and the US, don't necessarily connect to their Filipino identity or other Filipinos. They maintain ties to the homeland through family, often in the form of remittance payments, but they don't see themselves as part of a Filipino community abroad. After all, how much common ground could there be between a masters student at a private US university and an undocumented domestic worker earning less than minimum wage? Quinsaat shows that these gaps are bridged when Filipinos become engaged in political activism. Quinsaat analyzes three distinct protest movements--against the regime of former dictator Ferdinand Marcos, for migrants' rights abroad, and around cultural memory of the Marcos regime--that strengthened Filipino identity among migrants as they gathered collectively to make shared demands in public. These movements bring together very different migrants with a newfound shared goal, requiring them to openly address their different experiences and relationships to their homeland and its history. Social movements thus provide an essential space not just for coming together as diasporic subjects, but for openly negotiating and working through the diversity of migrants' experiences. She also shows that this local engagement with other migrants in a new country of residence quickly ties into a global network of activism. Activist groups forge connections with others living abroad, creating new diasporic identities that crisscross the globe by way of shared political commitments. Spanning five decades, Quinsaat's project helps us understand not just a major migrant group, but how people come to see themselves as part of a collective"--

Read an interview with Robyn Rodriguez. Filipino American Transnational Activism: Diasporic Politics among the Second Generation offers an account of how Filipinos born or raised in the United States often defy the multiple assimilationist agendas that attempt to shape their understandings of themselves. Despite conditions that might lead them to reject any kind of relationship to the Philippines in favor of a deep rootedness in the United States, many forge linkages to the “homeland” and are actively engaged in activism and social movements transnationally. Though it may well be true that most Filipino Americans have an ambivalent relationship to the Philippines, many of the chapters of this book show that other possibilities for belonging and imaginaries of “home” are being crafted and pursued.