Following Evangelica I (1982) and Evangelica II (1991), this third volume covers 32 essays published in the years 1992-2000, indexed and updated with supplementary notes up to 2001. It includes five parts. I. Colloquium Biblicum Lovaniense: 1. John and the Synoptics: 1975-1990. 2. Literary Criticism, Old and New. 3. The Sayings of Jesus in 1 Corinthians. 4. Q 6,20b-21; 7,22 and Isaiah 61. 5. Luke 4,16-30 and the Unity of Luke-Acts. II. The Minor Agreements: 6. The First Synoptic Pericope. 7. The Minor Agreements and Q. 8. Luke 10:25-28: A Foreign Body in Luke? 9. The Minor Agreements and Lk 10,25-28. 10. Luke 9,22 and 10,25-28: R.H. Gundry. 11. Goulder and the Minor Agreements. 12. Gospel Issues in the Passion Narratives: R.E. Brown. 13. A Symposium on the Minor Agreements. III. The Synoptic Problem: 14. The Two-Source Hypothesis: Introduction. 15. The Argument(s) from Order: D.J. Neville. 16. The Sources of Matthew: U. Luz. 17. Urmarcus revise: M.-E. Boismard. IV. The Sayings Source Q: 18. Q: From Source to Gospel. 19. Documenta Q: Q 11,2b-4. 20. Note on Q 4,1-2. 21. Nazara in Q: Pro and Con. 22. The Divorce Saying in Q 16,18. 23. Saving/Losing One's Life: Luke 17,33 (Q?) and Mark 8,35. 24. Mark and Q: Assessment: H. Fleddermann. V. John and the Synoptics Revisited: 25. Once More Luke 24,12: A. Dauer. 26. A Supplementary Note on Lk 24,12. 27. Note on Mt 28,9-10. 28. Short Note on John 19,26-27. 29. Jean 4,46-54: Une lecon de methode: S. Landis. 30. John and the Synoptics in Recent Commentaries: U. Wilckens, U. Schnelle. 31. The Question of John and the Synoptics: D.M. Smith. VI. The Gospels and Jesus: J.D. Crossan.

This book provides a new interpretation of the fall of the Roman Empire and the 'barbarian' kingdom known conventionally as Ostrogothic Italy. Relying primarily on Italian textual and material evidence, and in particular the works of Cassiodorus and Ennodius, Jonathan J. Arnold argues that contemporary Italo-Romans viewed the Ostrogothic kingdom as the Western Roman Empire and its 'barbarian' king, Theoderic (r.489/93–526), as its emperor. Investigating conceptions of Romanness, Arnold explains how the Roman past, both immediate and distant, allowed Theoderic and his Goths to find acceptance in Italy as Romans, with roles essential to the Empire's perceived recovery. Theoderic and the Roman Imperial Restoration demonstrates how Theoderic's careful attention to imperial traditions, good governance, and reconquest followed by the re-Romanization of lost imperial territories contributed to contemporary sentiments of imperial resurgence and a golden age. There was no need for Justinian to restore the Western Empire: Theoderic had already done so.

Modern disciplinary silos tend to separate the fields of classical philology and theology. This collection of essays, however, explores for the first time the deep and significant interactions between them. It demonstrates how from antiquity to the present they have marched hand in hand, informing each other with method, views of the past and structures of argument. The volume rewrites the history of discipline formation, and reveals how close the seminar is to the seminary.

In the last fifty years the field of Late Antiquity has advanced significantly. Today we have a picture of this period that is more precise and accurate than before. However, the study of one of the most significant texts of this age, Boethius' Consolation of Philosophy, has not benefited enough from these advances in scholarship. Antonio Donato aims to fill this gap by investigating how the study of the Consolation can profit from the knowledge of Boethius' cultural, political and social background that is available today. The book focuses on three topics: Boethius' social/political background, his notion of philosophy and its sources, and his understanding of the relation between Christianity and classical culture. These topics deal with issues that are of crucial importance for the exegesis of the Consolation. The study of Boethius' social/political background allows us to gain a better understanding of the identity of the character Boethius and to recognize his role in the Consolation. Examination of the possible sources of Boethius' notion of philosophy and of their influence on the Consolation offers valuable instruments to evaluate the role of the text's philosophical discussions and their relation to its literary features. Finally, the long-standing problem of the lack of overt Christian elements in the Consolation can be enlightened by considering how Boethius relies on a peculiar understanding of philosophy's goal and its relation to Christianity that was common among some of his predecessors and contemporaries.

Boethius (c.480–c.525/6), though a Christian, worked in the tradition of the Neoplatonic schools, with their strong interest in Aristotelian logic and Platonic metaphysics. He is best known for his Consolation of Philosophy, which he wrote in prison awaiting execution. His works also include a long series of logical translations, commentaries and monographs and some short but densely-argued theological treatises, all of which were enormously influential on medieval thought. But Boethius was more than a writer who passed on important ancient ideas to the Middle Ages. The essays here by leading specialists, which cover all the main aspects of his writing and its influence, show that he was a distinctive thinker, whose arguments repay careful analysis and who used his literary talents in conjunction with his philosophical abilities to present a complex view of the world.

Boethius' Consolation of Philosophy was one of the most widely read and influential texts in medieval Europe, considering questions such as How can evil exist in a world governed by God? And how is happiness still attainable despite the vicissitudes of fortune? Written as a dialogue between Boethius and Lady Philosophy, and alternating between poetry and prose, the Consolation is of interest not only to philosophers but to students of classics and literature as well. In this Critical Guide, the first collection of philosophical essays devoted exclusively to the Consolation, thirteen new essays demonstrate its ongoing vitality and break open its riches for a new generation of readers. The essays reflect the diverse array of approaches in contemporary scholarship and attend to both the literary features and the philosophical content of the Consolation. The volume will be invaluable for scholars of medieval philosophy, medieval literature, and the history of ideas.