While seminaries, by many accounts, admit an increasing number of homosexuals, women are strictly barred from ministerial roles. The church's time-honored tradition of "avoiding scandal" also backfires. For by the shielding of fallen clerics, Berry shows, the suffering of the abused is often compounded.

Coke adds life. Just do it. Yo quiero Taco Bell. We live in a commercial age, awash in a sea of brand names, logos, and advertising jingles—not to mention commodities themselves. Are shoppers merely the unwitting stooges of the greedy producers who will stop at nothing to sell their wares? Are the producers' powers of persuasion so great that resistance is futile? James Twitchell counters this assumption of the used and abused consumer with a witty and unflinching look at commercial culture, starting from the simple observation that "we are powerfully attracted to the world of goods (after all, we don't call them 'bads')." He contends that far from being forced upon us against our better judgment, "consumerism is our better judgment." Why? Because increasingly, store-bought objects are what hold us together as a society, doing the work of "birth, patina, pews, coats of arms, house, and social rank"—previously done by religion and bloodline. We immediately understand the connotations of status and identity exemplified by the Nike swoosh, the Polo pony, the Guess? label, the DKNY logo. The commodity alone is not what we are after; rather, we actively and creatively want that logo and its signification—the social identity it bestows upon us. As Twitchell summarizes, "Tell me what you buy, and I will tell what you are and who you want to be." Using elements as disparate as the film The Jerk, French theorists, popular bumper stickers, and Money magazine to explore the nature and importance of advertising lingo, packaging, fashion, and "The Meaning of Self," Twitchell overturns one stodgy social myth after another. In the process he reveals the purchase and possession of things to be the self-identifying acts of modern life. Not only does the car you drive tell others who you are, it lets you know as well. The consumption of goods, according to Twitchell, provides us with tangible everyday comforts and with crucial inner security in a seemingly faithless age. That we may find our sense of self through buying material objects is among the chief indictments of contemporary culture. Twitchell, however, sees the significance of shopping. "There are no false needs." We buy more than objects, we buy meaning. For many of us, especially in our youth, Things R Us.

"The Lord's Prayer is the most recited, most memorized, and most studied text in the Bible. This prayer of Jesus, found in two versions in Matthew and Luke, has been extolled for its simplicity and beauty, for its reflection of "real life," and for its vision of the consummated kingdom. It also contains several conundrums: what does it mean to "hallow" the Father's name? What relationship does our forgiveness of others have with God's forgiveness for us? If God does not tempt, why would we pray "Lead us not into temptation"? This commentary not only addresses these important questions but also offers insight into how the global church throughout generations has interacted with the Lord's Prayer and has found in it inspiration and hope."--Dust jacket sleeve.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

The Catechism of the Catholic Church teaches that the Our Father ?is truly the summary of the whole Gospel? (no. 2761). Catholics pray the Lord's Prayer whenever they worship at Mass and say the Rosary, and other Christians pray it frequently as well. Join Scott Hahn (accompanied by St. Cyprian, St. John Chrysostom, and St. Augustine) as he unlocks the riches of the Lord's Prayer.

A guide for reading and understanding difficult New Testament verses. While the core message of the New Testament is clear, there are often puzzling, alarming, or confusing things we encounter when we get into the details of the text. Murray J. Harris, veteran scholar and translator, is an ideal guide through these complicated passages. In Navigating Tough Texts, he clearly and concisely provides exegetical insights to over one hundred tricky New Testament verses that have implications for theology, apologetics, mission, and the Christian life. Navigating Tough Texts is an indispensable resource for pastors, students, and curious Christians who want to be better readers of the many important--and often confusing--New Testament passages.