While the so-called "New perspective in Paul" has been in the focus of New Testament exegesis for more than 25 years now, ancient interpretations of Pauline texts and ideas have been neglected widely. The present volume aims to fill this gap. Its articles concentrate on three different foci of modern exegesis: interpretations of Paul's conversion, his ideas about the relation of "grace" and "works" and the fate of Israel. Several additional articles contrast these ancient perspectives with answers of modern exegesis.

This five-views work brings together an all-star lineup of Pauline scholars to offer a constructive, interdenominational, up-to-date conversation on key issues of Pauline theology. The editors begin with an informative recent history of biblical tradition related to the perspectives on Paul. John M. G. Barclay, A. Andrew Das, James D. G. Dunn, Brant Pitre, and Magnus Zetterholm then discuss how to interpret Paul's writings and theology, especially the apostle's view of salvation. The book concludes with an assessment of the perspectives from a pastoral point of view by Dennis Edwards.

A groundbreaking new portrait of the apostle Paul, from one of today’s leading historians of antiquity Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history’s closing hours. His letters propel his readers into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods. Both worlds are Paul’s, and his convictions about the first shaped his actions in the second. Only by situating Paul within this charged social context of gods and humans, pagans and Jews, cities, synagogues, and competing Christ-following assemblies can we begin to understand his mission and message. This original and provocative book offers a dramatically new perspective on one of history’s seminal figures.

A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.

J. Edward Ellis refutes the argument put forward by some biblical scholars that Paul, in his sexual ethics, is in partial agreement with a current of thought in the Graeco-Roman world that condemns sexual desire and advocates the elimination of such desire from marital sex.

Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.