The papers in this volume were among the contributions presented at an international symposium, Ancient Marriage in Myth and Reality, which was held at the Swedish Institute in Rome in October 2006. The symposium was held under the aegis of ARACHNE—the Nordic network for women’s history and gender studies in Antiquity. The study of ancient marriage has been largely the province of historians working with texts, and the result of this was an emphasis on elite marriages discussed by the male writers of the upper classes and on laws pertaining to marriage. Neither area has been exhausted, as several essays in this new international collection indicate, but the balance among the papers reveals the shift in focus. Along with innovative readings of authors from Livy to Porphyry, we find examinations of demographic and contractual evidence as well as inscriptions and visual imagery. Among the contributors to the volume are: Pauline Schmitt Pantel, Judith Evans Grubbs, Ray Laurence, Marjatta Nielsen and Mary Harlow.

Marriage, across cultures, is often defined as a union between consenting adults that lasts for the life of the partners. But is marriage a blessing, or curse? Does marriage represent the union of two hearts, or was it a necessary evil? Did matrimony bring a person a helpmeet for life, or was it a societally approved state entered into to improve one's social standing and produce legitimate heirs? The authors of this volume show that the peoples of the ancient Mediterranean were divided on all of these questions, and reveal ancient Greek and Roman opinions on marriage that were as varied and complex as they are today. Readers will discover in this book that ancients juggled multiple ideas that to the modern eye may appear to be contradictory. Thus, for example, Greek and Roman wives were expected to come to their grooms spotless virgins, while Greek and Roman husbands could enjoy multiple partnerships outside the marital union. Guided by our experts, we take an extensive journey through time and space, encountering evidence from such sources as diverse as Hammurabic law codes, Egyptian papyri, Greek epic and tragedy, Roman inscriptions and writings on the lives of early Christians. Applying innovative approaches and diverse methodologies, the authors of this volume reveal the tension and reconciliation between representations of marriage in antiquity and its lived reality. A Cultural History of Marriage in Antiquity presents an overview of the period with essays on Courtship and Ritual; Religion, State and Law; Kinship and Social Networks; the Family Economy; Love and Sex; the Breaking of Vows; and Representations of Marriage.

Ancient Stepmothers is the first full-length study of the stepmother in Graeco-Roman antiquity. Several perspectives are covered: literary, historical and sociological, the last-mentioned making use of comparative material from modern studies of stepfamilies. The portrayal of the stepmother in myth and literature is thoroughly explored. The historical background in Athens and Rome is examined with a view to determining the relationship between fiction and real life. The book makes an important contribution to the study of both literary history and family relationships: in particular, it sheds light on attitudes to women, the portrayal of the stepmother being an outstanding illustration of misogynistic prejudice. It will also interest sociologists wishing to place studies of the contemporary stepfamily in a wider historical context: for this reason, all Greek and Latin is translated into English.

The famous polymath Plutarch often discussed the relationship between spouses in his works, including Marriage Advice, Dialogue on Love, and many of the Parallel Lives. In this collection, leading scholars explore the marital views expressed in Plutarch's works and the art, philosophy, and literature produced by his contemporaries and predecessors. Through aesthetically informed and sensitive modes of analysis, these contributors examine a wealth of representations—including violence in weddings and spousal devotion after death. The Discourse of Marriage in the Greco-Roman World demonstrates the varying conceptions of an institution that was central to ancient social and political life—and remains prominent in the modern world. This volume will contribute to scholars' understanding of the era and fascinate anyone interested in historic depictions of marriage and the role and status of women in the late Hellenistic and early Imperial periods.

A Companion to Greek and Roman Sexualities presents a comprehensive collection of original essays relating to aspects of gender and sexuality in the classical world. Views the various practices and discursive contexts of sexuality systematically and holistically Discusses Greece and Rome in each chapter, with sensitivity to the continuities and differences between the two classical civilizations Addresses the classical influence on the understanding of later ages and religion Covers artistic and literary genres, various social environments of sexual conduct, and the technical disciplines of medicine, magic, physiognomy, and dream interpretation Features contributions from more than 40 top international scholars

Marriage today might be a highly contested topic, but certainly no more than it was in antiquity. Ancient Jews, like their non-Jewish neighbors, grappled with what have become perennial issues of marriage, from its idealistic definitions to its many practical forms to questions of who should or should not wed. In this book, Michael Satlow offers the first in-depth synthetic study of Jewish marriage in antiquity, from ca. 500 B.C.E. to 614 C.E. Placing Jewish marriage in its cultural milieu, Satlow investigates whether there was anything essentially "Jewish" about the institution as it was discussed and practiced. Moreover, he considers the social and economic aspects of marriage as both a personal relationship and a religious bond, and explores how the Jews of antiquity negotiated the gap between marital realities and their ideals. Focusing on the various experiences of Jews throughout the Mediterranean basin and in Babylonia, Satlow argues that different communities, even rabbinic ones, constructed their own "Jewish" marriage: they read their received traditions and rituals through the lens of a basic understanding of marriage that they shared with their non-Jewish neighbors. He also maintains that Jews idealized marriage in a way that responded to the ideals of their respective societies, mediating between such values as honor and the far messier realities of marital life. Employing Jewish and non-Jewish literary texts, papyri, inscriptions, and material artifacts, Satlow paints a vibrant portrait of ancient Judaism while sharpening and clarifying present discussions on modern marriage for Jews and non-Jews alike.

Explores single men and women in the Roman world, their ways of life and their reasons for remaining unmarried.