Ancient Landscapes of Zoara II reveals the unique set of objects discovered through the meticulous excavations at the Ghor as-Safi in Jordan. Some of them are unique works of art, but others are no less valuable for the knowledge they hold. Complementing the previous volume Ancient Landscapes of Zoara I, this book explores Ghor as-Safi’s ancient history and archaeology through the material remains found during excavations. The finds described are from historical periods and include unpublished early Christian and Aramaic inscriptions as well as Arabic writing and graffiti. Newly discovered mosaic pavements are presented along with other noteworthy finds such as glazed imported wares, local industrial pottery, fine glass, an array of coins and specialised metal work. Animal and plant remains testify to varied and rich agricultural regimes which sustained the prosperity of ancient communities. In turn, this affluence seems to have led to a fairly sophisticated and literate society in an otherwise rather desolate environment. Studies on the human remains affirm a robust population. Ancient Landscapes of Zoara II, as with the previous volume, is aimed at students and researchers of the archaeology of the Near East and the southern Levant in particular. It is also of interest to readers wishing to further their understanding of the region’s medieval cultures, with a focus on material finds from archaeological excavations belonging to the Byzantine and Islamic periods.

Biblical Zoara is located in the Ghor as-Safi, precisely at the lowest place on earth. Its environmental and cultural history is therefore unique. During two decades, an archaeological project was conducted which discovered many significant finds of human occupations spanning some 12,000 years. These have been meticulously studied and the results are now presented here in Volume I. Volume II will follow and will complete and complement Volume I.

A festschrift in honour of Jonathan Tubb, former Levant curator and Keeper of the Department of the Middle East at the British Museum. 44 contributions reflect Jonathan’s career and professional interests with a focus on the Jordan Valley and southern Levant, but also north Syria, Mesopotamia, and the protection of endangered cultural heritage.

The Menorah, the ancient seven-armed candelabrum, was the most important Jewish symbol both in the Land of Israel and the Diaspora. The menorah was the most important of the Temple vessels and it also came to symbolize Judaism, when it was necessary to distinguish synagogues and Jewish tombs from Christian or pagan structures. This book is a continuation of Hachlili's earlier comprehensive study, The Menorah, the Ancient Seven-armed Candelabrum: Origin, Form and Significance. Brill, 2001. It entails the compilation and study of the material of the past two decades, presenting the theme of the menorah, focusing on its development, form, meaning, significance, and symbolism in antiquity.

The Handbook of Ancient Afro-Eurasian Economies offers in three volumes the first comprehensive discussion of economic development in the empires of the Afro-Eurasian world region to elucidate the conditions under which large quantities of goods and people moved across continents and between empires. Volume 3: Frontier-Zone Processes and Transimperial Exchange analyzes frontier zones as particular landscapes of encounter, economic development, and transimperial network formation. The chapters offer problematizing approaches to frontier zone processes as part of and in between empires, with the goal of better understanding how and why goods and resources moved across the Afro-Eurasian region. Key frontiers in mountains and steppes, along coasts, rivers, and deserts are investigated in depth, demonstrating how local landscapes, politics, and pathways explain network practices and participation in long-distance trade. The chapters seek to retrieve local knowledge ignored in popular Silk Road models and to show the potential of frontier-zone research for understanding the Afro-Eurasian region as a connected space.

"Biblical Zoara is located in the Ghor as-Safi, precisely at the lowest place on earth. Its environmental and cultural history is therefore unique. During two decades, an archaeological project was conducted which discovered many significant finds of human occupations spanning some 12,000 years. These have been meticulously studied and the results are now presented in this comprehensive volume"--

This Handbook provides a transnational reference point for critical engagements with the legacies of, and futures for, global archaeological collections. It challenges the common misconception that museum archaeology is simply a set of procedures for managing and exhibiting assemblages. Instead, this volume advances museum archaeology as an area of reflexive research and practice addressing the critical issues of what gets prioritized by and researched in museums, by whom, how, and why. Through twenty-eight chapters, authors problematize and suggest new ways of thinking about historic, contemporary, and future relationships between archaeological fieldwork and museums, as well as the array of institutional and cultural paradigms through which archaeological enquiries are mediated. Case studies embrace not just archaeological finds, but also archival field notes, photographic media, archaeological samples, and replicas. Throughout, museum activities are put into dialogue with other aspects of archaeological practice, with the aim of situating museum work within a more holistic archaeology that does not privilege excavation or field survey above other aspects of disciplinary engagement. These concerns will be grounded in the realities of museums internationally, including Latin America, Africa, Asia, Oceania, North America, and Europe. In so doing, the common heritage sector refrain 'best practice' is not assumed to solely emanate from developed countries or European philosophies, but instead is considered as emerging from and accommodated within local concerns and diverse museum cultures.