A clarion call for interfaith dialogue in the U.S., this “splendid exposition of non-Christian approaches to God . . . encourages an increased religious literacy that . . . will contribute richness and diversity to our national identity” (Publishers Weekly) In this tenth-anniversary edition of Encountering God, religious scholar Diana Eck shows why dialogue with people of other faiths remains crucial in today’s interdependent world—globally, nationally, and even locally. As the director of the Pluralism Project—which seeks to map the new religious diversity of the United States, from Hinduism and Buddhism to Islam—she reveals how her own encounters with other religions have shaped and enlarged her Christian faith toward a bold new Christian pluralism.

This book looks at the representation and practice of chastity in selective ancient Indian texts. It studies how and when the concept originated and in what ways it was intertwined with the social, cultural, and economic notions of Indian society. Drawing on seminal Indian texts such as the MahāPurāṇas, Rāmāyaṇa, Mahābhārata, Sattasaī and the Jātakas, the volume delves into the social and reproductive rights of women through an examination of the norms of chastity, virginity, and Pātivratya, which were construed according to a patriarchal hierarchy of the society and implemented as a means of strengthening patriarchal authority. It also examines the interinfluence of various religious traditions that emerged on the very concept of chastity and the ideologies they later gave rise to. A comprehensive study of sexuality and gender in early India, the book will be indispensable to students, teachers, and researchers of gender studies, literature, women’s studies, women’s rights, feminism, South Asian studies, and social history of Ancient India.

Indo-European Fire Rituals is a comparative study of Indo-European fire rituals from modern folklore and ethnography in Scandinavia and archaeological material in Europe from the Bronze Age onwards to the Vedic origins of cosmos in India and today’s cremations on open pyres in Hinduism. Exploring Indo-European fire rituals and sacrifices throughout history and fire in its fundamental role in rites and religious practices, this book analyses fire rituals as the unifying structure in time and space in Indo-European cultures from the Bronze Age onwards. It asks the question how and why was fire the ultimate power in culture and cosmology? Fire as an agent and divinity was fundamental in all major sacrifices. In Europe, ritual fires in relation to agriculture and fertility may also explain the enigma of cremation. Cremated remains were ground and used in fertility rituals, and ancestral fires played an essential role in metallurgy and the creation of cosmos. Thus, the role of fire rituals in culture and cosmology enables a unique understanding of historic developmental processes. For students and academics studying Indo-European culture history from the Bronze Age onwards, this book has a broad interdisciplinary audience including archaeology, ethnography, folklore, religious and Indo-European studies.

One of the earliest sources of humanity's religious impulse was severe weather, which ancient peoples attributed to the wrath of storm gods. Enlightenment thinkers derided such beliefs as superstition and predicted they would pass away as humans became more scientifically and theologically sophisticated. But in America, scientific and theological hubris came face-to-face with the tornado, nature's most violent windstorm. Striking the United States more than any other nation, tornadoes have consistently defied scientists' efforts to unlock their secrets. Meteorologists now acknowledge that even the most powerful computers will likely never be able to predict a tornado's precise path. Similarly, tornadoes have repeatedly brought Americans to the outer limits of theology, drawing them into the vortex of such mysteries as how to reconcile suffering with a loving God and whether there is underlying purpose or randomness in the universe. In this groundbreaking history, Peter Thuesen captures the harrowing drama of tornadoes, as clergy, theologians, meteorologists, and ordinary citizens struggle to make sense of these death-dealing tempests. He argues that, in the tornado, Americans experience something that is at once culturally peculiar (the indigenous storm of the national imagination) and religiously primal (the sense of awe before an unpredictable and mysterious power). He also shows that, in an era of climate change, the weather raises the issue of society's complicity in natural disasters. In the whirlwind, Americans confront the question of their own destiny-how much is self-determined and how much is beyond human understanding or control.

The Purana is a class of literature that treats ancient religion, philosophy, history, sociology, politics and other subjects. It is an Encyclopaedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dissolution of Manus, Ages of Manus, Genealogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana a little that was incorporated in the Puranas themselves and had become popular by the Fifth Century A.D., for it was included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate. The Puranic redactors adopted a Dasalaksana definition that suited the contemporary text. Still, the dynamic forces were at work and the process of insertion, modification and abridgement went on and it was soon discovered that the Dasalaksana definition too fell short of an actual fact. It was found that the Puranas contained certain aspects that were not covered by any of the five or ten characteristics. Besides some of the characteristics covered by the Pancalaksana or Dasalaksana definition were not found in certain Puranas. In fact, the Purana as a class represents the different phases and aspects of the life of diverse ages. It is impossible to adopt a standard definition for the class of literary composition that contains heterogeneous phases and aspects. Moreover, a definition framed on the numerical basis of points is bound to be imperfect. The Puranas are divided into two classes the Mahapuranas and the Upapuranas. Each class consists of eighteen Puranas. Thus the number of the Puranas is thirty-six.