My acquaintances raise the question: Why does a medical doctor write a historiography? My answer is still the same as I provided in the past couple of times. Because of geopolitics and unique Korean culture, they couldnt envision the way I set the premises. Classic Chinese character interpretation has to be based upon reasoning. Traditional type of simple logic wouldnt work. Series of syllogism is needed to get the bottom out. The most reliable source of information is the logograms, its advancement, and the Shijing. Under the new study method, the legendary Dangun Wanggeom was unveiled. The Eurasian nomads moved to east, settled in the birth place of Yellow River Valley Civilization, controlled the epic flood, and set the capital of Dangun Joseon around the Xiechi pool. The mob killed Wanggeom, set the Xia dynasty ()of China, chased out the Dangun followers to the north. The Wanggeom followers ended up in the Xiongnu territory and left Donghu culture. They spread out to the north and also through the sea of Hahn to Japanese archipelago to Okinawa. Baekjae even had the Chinese Imperial Seal for awhile. Constant struggle of two groups is the History of Northeast Asia. This New Theory needs to be assessed by others.

This is A Lone Voice from the retired medical doctor who was a faculty member. Geopolitics play a very important role. Korean historian could raise a voice against China. Westerners have not heard any other voice from the Korean scholars. The winners write history. Generalissimo Chiang knew that Korea has been an independent country for millennia of years and raised a voice to provide Joseon as an independent country at the secret Yalta Meeting. The US didn't know Korean history and drew the western front not including the Korean peninsula. After the Korean war, the US invited Korean scholars to learn about the hermit kingdom. One of Korean historians who were educated in Japan came to the US and compiled Korean history in English within a year. He simply translated the text written by the Chinese and Japanese about Korea. His book is the eye opening for the American and sets the mainstream. During the cultural revolution under Chairman Mao, Zhou Enlai realized that one of his compatriots could be in danger. By the time Zhou arrived in Manchuria, his friend had been killed by the Red Guards. Zhou gave an emotional speech stating that Manchuria has been the homeland of Joseon People. Korea has a unique group of historians namely hermit historians. It started during the Mongol invasion and resurrected under the Japanese invasion. Hwandan Gogi is a text on ancient Korean history originally emerged from the Manchuria. This is a sister copy of the author’s last one. It explored the Gojoseon diaspora who remained under the southerners. They ran away to the south. Elders went up to the eastern slope of the Himalaya Mountains and implanted the ancient faith, Taoism. It became the primitive Buddhism. As came back to the homeland, adapted ancient faith, it became Maitreyan Buddhism. As ancient History of Judaism remained in the Old Testament, Hwandan Gogi and Buddhist scriptures include ancient Korean History.

This is literally a new voice from the eastern end of the great wall, and an eye opening essay written by a retired physician, who has deep root in the Confucian culture. Interpretation of the ancient Chinese scriptures to modern languages had been tarnished by the Chinese Imperial court, and Confucian culture. Later historian used, and moved on to the next steps without any critical thinking. With this premises, Mosol starts to explore many issues around the Eastern End of the Great wall. He tackled all the disputed issues from the origin and analyzed in depth. The eye witnessed story about the major war conducted by Emperor Wu is the starting point of his essay. Many disputed subjects were discussed, and introduced. It is a "fresh look in academic sense" for others scholars. To get his message through to the others, he inserted lots of Chinese ideograms in the text.

Four hundred years ago, indigenous peoples occupied the vast region that today encompasses Korea, Manchuria, the Mongolian Plateau, and Eastern Siberia. Over time, these populations struggled to maintain autonomy as Russia, China, and Japan sought hegemony over the region. Especially from the turn of the twentieth century onward, indigenous peoples pursued self-determination in a number of ways, and new states, many of them now largely forgotten, rose and fell as great power imperialism, indigenous nationalism, and modern ideologies competed for dominance. This atlas tracks the political configuration of Northeast Asia in ten-year segments from 1590 to 1890, in five-year segments from 1890 to 1960, and in ten-year segments from 1960 to 2010, delineating the distinct history and importance of the region. The text follows the rise and fall of the Qing dynasty in China, founded by the semi-nomadic Manchus; the Russian colonization of Siberia; the growth of Japanese influence; the movements of peoples, armies, and borders; and political, social, and economic developmentsÑreflecting the turbulence of the land that was once the worldÕs Òcradle of conflict.Ó Compiled from detailed research in English, Chinese, Japanese, French, Dutch, German, Mongolian, and Russian sources, the Historical Atlas of Northeast Asia incorporates information made public with the fall of the Soviet Union and includes fifty-five specially drawn maps, as well as twenty historical maps contrasting local and outsider perpectives. Four introductory maps survey the regionÕs diverse topography, climate, vegetation, and ethnicity.