This book is a provisional essay, followed by a vocabulary and an index, on the Tagalogs' world view in the Sixteenth Century. It is mainly based on the entries of the earliest dictionaries of the Tagalog language. These were written by Spanish lexicographers about half-a-century after the conquest of the Philippines (Cebu 1565, Manila 1571). Additional data are drawn from Spanish chronicles. Many of the recorded beliefs and customs were already obsolete at the turn of the Seventeenth Century. Some are extremely surprising, starting from the primeval myth according to which the world had no solid land at its beginning, but only two fluids, water and air.

In an innovative mix of history, anthropology, and post-colonial theory, Vicente L. Rafael examines the role of language in the religious conversion of the Tagalogs to Catholicism and their subsequent colonization during the early period (1580-1705) of Spanish rule in the Philippines. By tracing this history of communication between Spaniards and Tagalogs, Rafael maps the conditions that made possible both the emergence of a colonial regime and resistance to it. Originally published in 1988, this new paperback edition contains an updated preface that places the book in theoretical relation to other recent works in cultural studies and comparative colonialism.

No doubt this book will meet the demand of historians, linguists, mathematicians, numismatists, philippinologists and tagalists as well as all the readers interested in the unusual. Like the 1992 article on which it is based, this book is the first one in English to broach the difficult subject of numeral expressions in Old Tagalog and the various concepts and measures associated with them. The book is about ten times as long as the article because it comprises a lexicon that deals with gold, money, taxes, usury, units of measurement, etc. Examples are numerous and generally drawn from such classics as the grammar of San Joseph (1610), Pinpin's manual (1610), the dictionaries of San Buenaventura (1613) and Noceda & Sanlucar (1754, 1860). Differently from the majority of publications on Tagalog, all the terms and examples are fully accented according to a precise system developed by the author, and explained in an appendix.

When the Spaniards conquered the Philippines (Cebu 1565, Manila 1571), they noticed several of its nations had a writing system of their own, called Baybáyin in Tagalog. It was a king of short-hand that did not make it possible to record closing consonants; thus i-lu in Baybáyin could represent í-log "river", i-lóng "nose" or it-lóg "egg", so much so that, while easy to write, it was difficult to read. Because of this shortcoming, it gave way to the Latin alphabet in the course of the 17th century. Nowadays Filipino graphic artists are reviving Baybáyin to express their philippineness.

Winner of the Penang Book Prize 2019 Nusantaria – often referred to as 'Maritime Southeast Asia' – is the world's largest archipelago and has, for centuries, been a vital cultural and trading hub. Nusantara, a Sanskrit, then Malay, word referring to an island realm, is here adapted to become Nusantaria - denoting a slightly wider world but one with a single linguistic, cultural and trading base. Nusantaria encompasses the lands and shores created by the melting of the ice following the last Ice Age. These have long been primarily the domain of the Austronesian-speaking peoples and their seafaring traditions. The surrounding waters have always been uniquely important as a corridor connecting East Asia to India, the Middle East, Europe and Africa. In this book, Philip Bowring provides a history of the world's largest and most important archipelago and its adjacent coasts. He tells the story of the peoples and lands located at this crucial maritime and cultural crossroads, from its birth following the last Ice Age to today.

First history of the Spanish Phillipines by a layman.