Kuah explores the centrality of ancestors and ancestor worship of the Chinese in the Diaspora Chinese and China universes. Building on the original work and book on “Rebuilding the Ancestral Village: Singaporeans in China”, this book goes beyond the premise of remaking the ancestral home. Ancestor worship and the ancestors, together with selected cultural practices, constitute an important aspect of the broad Chinese culture shared by these two groups of Chinese and leads to the making of a collaborative cultural basin. This book takes the audience on an ancestor worship journey to uncover the complexity of ancestors and ancestral souls crossing transnational spaces, their choices of ancestral soul homes, the significance of the lineage ancestral house and the engagement of women through food offering contesting patriarchy. It also explores the increasing role of the Mainland Chinese state in appropriating ancestor and ancestor worship as a cultural icon and during the Qingming festival as a socio-moral capital and cultural bridge to foster closer ties with the Diaspora Chinese in its attempt to bring them into its “Chinese civilizational polity”. The book also takes the audience on a photographic journey to visually experience the various rituals and the vibrancy of the ritual performances conducted during the different stage from pre-communal to communal ancestor worship. An essential read for scholars of Chinese society and religion, Chinese migration and diaspora studies.

This book employs cutting-edge digital and spatial methodologies to tackle the critical issue of religious site scarcity across China for five major religions: Protestantism, Catholicism, Buddhism, Daoism, and Islam, spanning the period from 1911 to 2004. Drawing from Chinese government datasets and Geographic Information Systems (GIS), this comprehensive work presents official information concerning religious sites and pinpoints specific cities facing shortages in such sites. The book also offers an in-depth analysis of religious sites, delving into their statistical, historical, comparative, and religious contexts and evolving significance within China, shedding light on the unique challenges and opportunities each religion faces. This groundbreaking book uncovers spatial patterns and relationships, providing new insights into the distribution of religious sites and the evolution of Chinese religious practices since 1911. It will be an invaluable resource for students and scholars of modern China, religious studies, and digital and spatial humanities.

This book introduces a comprehensive conceptual framework which examines the impact of ecological modernization on city branding, using Chinese megacity regions as examples. Focusing on city branding efforts led by local governments, it delves into practices driven by vertical inspiration, horizontal imitation, and self-reflection. It explores the influence of ecological modernization on different aspects of city branding, such as the branding process, strategy, and governance. The book also compares how ecological modernization affects city branding in terms of local government promotion and individual perceptions. Lastly, it scrutinizes city images associated with ecological modernization initiatives in symbolic urban projects, shedding light on implementation barriers from the perspective of policy network theory. This book will be of huge interest to students and scholars of Chinese urban and environmental studies, urban geography and urban sociology. It will also appeal to policy-makers, practitioners and private companies working in the fields of place promotion, city marketing and branding.

This book examines the issue of plagiarism in the Chinese context of history and education, both in classical and contemporary times. In view of the effort on a global scale to fight against plagiarism and consolidating anti-plagiarism education, this book examines how plagiarism is conceptualized and addressed in the Confucian Heritage Culture society of China. Employing qualitative content analysis, genre analysis, and discourse analysis to examine Chinesemedium textual materials of different kinds, this book offers new perspectives on the question of plagiarism in China. These textual materials include classic and ancient Chinese books, modern newspapers in China (1840–1949), academic literature, correspondence texts on plagiarism cases, and textbooks published in China on Chinese and English academic writing. Inspiring future research and educational initiatives aimed at addressing the problem of plagiarism in the contemporary world, this book will appeal to students and scholars of education, Chinese history, and Asian studies.

Yang examines the political process of the Occupy Movement spanning from January 2013, when the “Occupy Central with Love and Peace” (OCLP) campaign was initiated, to December 2014, when the Occupy Movement finally ended. This book adopts an actor-centered approach in the study of democratization and places civil society as the focus of the analysis. The OCLP campaign was an attempt to transfer leadership of democratization from political parties to civil society, while the incorporation of Deliberation Days further let ordinary participants decide on the electoral proposals. The democratic ideals of civil society activists and the mobilization of radical democrats led the campaign to enter a radical position. The Chinese government interpreted democratization in Hong Kong from a regime security perspective and took a hardliner position. After the Occupy Movement finally occurred, the leadership of civil society and the conception of civil disobedience contained the radical protesters. However, after the movement, civil society organizations were blamed for its failure, and contention in Hong Kong became more transgressive and decentralized. This book is a valuable resource for scholars of Hong Kong’s Politics and a relevant case study for those studying the dynamics of social movements and the civil society strategy in democratic transition.

Using ethnographic materials and documents from East Tibetan villages, this book addresses the impact of modernization on everyday life and the ways in which it melds with traditional forms of knowledge to create a new Tibetan identity and scientific rationality. Including cases centred on meteorology, geography, and seismology, the book assesses a wide range of traditional local activities, including foraging, farming, and domestic practices, and argues that and demonstrates how science, technology, and ideas about modernity have all influenced these activities. It highlights that when inconsistencies among different knowledges emerge, modernization can create inconsistent assemblages of modern and traditional practices and reveal the multiplicity of everyday life. Using these examples of everyday life to portray the complexity of day-to-day existence in Tibet, this book will be of huge interest to students and scholars of Tibet, China, human geography, anthropology, and the sociology of science and technology.

"Kuah explores the centrality of ancestors and ancestor worship of the Chinese in the Diaspora Chinese and China universes. Building on the original work and book on "Rebuilding the Ancestral Village: Singaporeans in China", this book goes beyond the premise of remaking the ancestral home. Ancestor worship and the ancestors, together with selected cultural practices, constitute an important aspect of the broad Chinese culture shared by these two groups of Chinese and leads to the making of a collaborative cultural basin. This book takes the audience on an ancestor worship journey to uncover the complexity of ancestors and ancestral souls crossing transnational spaces, their choices of ancestral soul homes, the significance of the lineage ancestral house and the engagement of women through food offering contesting patriarchy. It also explores the increasing role of the Mainland Chinese state in appropriating ancestor and ancestor worship as a cultural icon and during the Qingming festival as a socio-moral capital and cultural bridge to foster closer ties with the Diaspora Chinese in its attempt to bring them into its "Chinese civilizational polity". The book also takes the audience on a photographic journey to visually experience the various rituals and the vibrancy of the ritual performances conducted during the different stage from pre-communal to communal ancestor worship. An essential read for scholars of Chinese society and religion, Chinese migration and diaspora studies"--