Ancestor worship is often assumed by contemporary European audiences to be an outdated and primitive tradition with little relevance to our societies, past and present. This book questions that assumption and seeks to determine whether ancestor ideology was an integral part of religion in Viking Age and early medieval Scandinavia. The concept is examined from a broad socio-anthropological perspective, which is used to structure a set of case studies which analyse the cults of specific individuals in Old Norse literature. The situation of gods in Old Norse religion has been almost exclusively addressed in isolation from these socio-anthropological perspectives. The public gravemound cults of deceased rulers are discussed conventionally as cases of sacral kingship, and, more recently, religious ruler ideology; both are seen as having divine associations in Old Norse scholarship. Building on the anthropological framework, this study introduces the concept of ‘superior ancestors’, employed in social anthropology to denote a form of political ancestor worship used to regulate social structure deliberately. It suggests that Old Norse ruler ideology was based on conventional and widely recognised religious practices revolving around kinship and ancestors and that the gods were perceived as human ancestors belonging to elite families.

Old Norse literature abounds with descriptions of magic acts that allow ritual specialists of various kinds to manipulate the world around them, see into the future or the distant past, change weather conditions, influence the outcomes of battles, and more. While magic practitioners are known under myriad terms, the most iconic of them is the völva. As the central figure of the famous mythological poem Völuspá (The Prophecy of the Völva), the völva commands both respect and fear. In non-mythological texts similar women are portrayed as crucial albeit somewhat peculiar members of society. Always veiled in mystery, the völur and their kind have captured the academic and popular imagination for centuries. Bringing together scholars from various disciplinary backgrounds, this volume aims to provide new insights into the reality of magic and its agents in the Viking world, beyond the pages of medieval texts. It explores new trajectories for the study of past mentalities, beliefs, and rituals as well as the tools employed in these practices and the individuals who wielded them. In doing so, the volume engages with several topical issues of Viking Age research, including the complex entanglements of mind and materiality, the cultural attitudes to animals and the natural world, and the cultural constructions of gender and sexuality. By addressing these complex themes, it offers a nuanced image of the völva and related magic workers in their cultural context. The volume is intended for a broad, diverse, and international audience, including experts in the field of Viking and Old Norse studies but also various non-professional history enthusiasts. The Norse Sorceress: Mind and Materiality in the Viking World is a key output of the project Tanken bag Tingene (Thoughts behind Things) conducted at the National Museum of Denmark from 2020 to 2023 and funded by the Krogager Foundation.

This is the first major piece of scholarship to provide an overview of the lives of Sweden’s earliest documented queens, together with some of their most influential female relatives, who lived between 970 and 1330. Spanning a period over 350 years, approximately 40 biographies are included from the semi-legendary Viking queen Sigrid Storråda to Duchess Ingeborg of Norway, the first female de jure and de facto ruler of Sweden. Rather than merely summarising previous research, this study offers new perspectives on the evolution of queenship in medieval Sweden. It tracks the different religious, political, and socio-economic trends which defined and shaped the office of queen and identifies three main phases of development which led to royal women’s economic and political emancipation by the mid-fourteenth century. The study’s main strength lies in its close reading and novel interpretation of the surviving primary sources, enabling readers to understand the importance of these women and wider themes such as state formation, Christianisation, and international politics. The Queens and Royal Women of Sweden, c. 970–1330 is of interest to scholars of queenship and gender studies, medieval historians in general, those with an interest in ecclesiastical history, and anyone studying medieval Scandinavia.

When describing the transition from Old Norse religion to Christianity in recent studies, the concept of "Christianization" is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose of the present study is to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the processes behind its disappearance on an official level of the society. More specifically this study concentrates on the role of Viking kings and indigenous agency in the winding up of the old religion. An actor-oriented perspective will thus be established, which focuses on the actions, methods and strategies applied by the early Christian Viking kings when dismantling the religious tradition that had previously formed their lives. In addition, the resistance that some pagan chieftains offered against these Christian kings is discussed as well as the question why they defended the old religious tradition.

Broken Bodies, Places and Objects demonstrates the breadth of fragmentation and fragment use in prehistory and history and provides an up-to-date insight into current archaeological thinking around the topic. A seal broken and shared by two trade parties, dog jaws accompanying the dead in Mesolithic burials, fragments of ancient warships commodified as souvenirs, parts of an ancient dynastic throne split up between different colonial collections... Pieces of the past are everywhere around us. Fragments have a special potential precisely because of their incomplete format – as a new matter that can reference its original whole but can also live on with new, unrelated meanings. Deliberate breakage of bodies, places and objects for the use of fragments has been attested from all time periods in the past. It has now been over 20 years since John Chapman’s major publication introducing fragmentation studies, and the topic is more present than ever in archaeology. This volume offers the first European-wide review of the concept of fragmentation, collecting case studies from the Neolithic to Modernity and extending the ideas of fragmentation theory in new directions. The book is written for scholars and students in archaeology, but it is also relevant for neighbouring fields with an interest in material culture, such as anthropology, history, cultural heritage studies, museology, art and architecture.

The Triumph of an Accursed Lineage analyses kingship in Castile between 1252 and 1350, with a particular focus on the pivotal reign of Alfonso XI (r. 1312–1350). This century witnessed significant changes in the ways in which the Castilian monarchy constructed and represented its power in this period. The ideas and motifs used to extoll royal authority, the territorial conceptualisation of the kingdom, the role queens and the royal family played, and the interpersonal relationship between the kings and the nobility were all integral to this process. Ultimately, this book addresses how Alfonso XI, a member of an accursed lineage who rose to the throne when he was an infant, was able to end the internal turmoil which plagued Castile since the 1270s and become a paradigm of successful kingship. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of kingship.

Heresy and Citizenship examines the anti-heretical campaigns in late-medieval Augsburg, Rothenburg ob der Tauber, Strasbourg, and other cities. By focusing on the unprecedented period of persecution between 1390 and 1404, this study demonstrates how heretical presence in cities was exploited in ecclesiastical, political, and social conflicts between the cities and their external rivals, and between urban elites. These anti-heretical campaigns targeted Waldensians who believed in lay preaching and simplified forms of Christian worship. Groups of individuals identified as Waldensians underwent public penance, execution, or expulsion. In each case, the course and outcome of inquisitions reveal tensions between institutions within each city, most often between city councils and local bishops or archbishops. In such cases, competing sides used the persecution of heresy to assert their authority over others. As a result, persecution of urban Waldensians acquired meaning beyond mere correction of religious error. By placing the anti-heretical campaigns of this period in their socio-political and religious context, Heresy and Citizenship also engages with studies of social and political conflict in late medieval towns. It examines the role the exclusion of religiously and socially deviant groups played in the development of urban governments, and the rise of ideologies of good citizenship and the common good. It will be of interest to scholars and students interested in medieval urban and religious history, and the history of heresy and its persecution.