A revolutionary classic written by a living legend of Black Liberation.

Anarcho-Blackness seeks to define the shape of a Black anarchism. Classical anarchism tended to avoid questions of race—specifically Blackness—as well as the intersections of race and gender. Bey addresses this lack, not by constructing a new cannon of Black anarchists but by outlining how anarchism and Blackness already share a certain subjective relationship to power, a way of understanding and inhabiting the world. Through the lens of Black feminist and transgender theory, he explores what we can learn by making this kinship explicit, including how anarchism itself is transformed by the encounter. If the state is predicated on a racialized and gendered capitalism, its undoing can only be imagined and undertaken by a political theory that takes race and gender seriously.

Part one of a two-part history of the non-Marxist, libertarian form of socialism, aka anarchism. From its origins in the 18th century and the conflicts with Marx in the First International to insurrections, trade unions and specific anarchist organisations, the hidden history of an alternative tradition is revealed. The ideas about socialism so prevalent today, that it equates with state ownership, that is the perogative of the Party, that it has somehow failed, are all dismantled in this scholarly engagement with a complex ideology.

Both theoretical and pragmatic, this refreshingly savvy book charts a course for the Black Lives Matter generation. In the United States, both struggles against oppression and the gains made by various movements for equality have often been led by Black people. Still, though progress has regularly been fueled by radical Black efforts, liberal politics are based on ideas and practices that impede the continued progress of Black America. Building on their original essay “The Anarchism of Blackness,” Samudzi and Anderson show the centrality of anti-Blackness to the foundational violence of the United States and to the racial structures upon which it is based as a nation. Racism is not, they say, simply a product of capitalism. Rather, we must understand how anti-Blackness shaped the contours and logics of European colonialism and its many legacies, to the extent that “Blackness” and “citizenship” are exclusive categories. As Black As Resistance makes the case for a new program of self-defense and transformative politics for Black Americans, one rooted in an anarchistic framework that the authors liken to the Black experience itself. This book argues against compromise and negotiation with intolerance. It is a manifesto for everyone who is ready to continue progressing towards liberation. “As Black as Resistance is an urgently needed book . . . a call to action through an embrace of the anarchy of blackness as a recognition and a refusal of the deathly logics of liberalism and consumption. In the face of the ever expanding carceral state, levels of inequality, environmental degradation, and resurgent fascism, this book offers a map to imagining the liberated futures that we can and must and do make.” —Christina Sharpe, author of In the Wake: On Blackness and Being

Understanding an infamous political movement's grounding in festivity and defiance Beer and Revolution examines the rollicking life and times of German immigrant anarchists in New York City from 1880 to 1914. Offering a new approach to an often misunderstood political movement, Tom Goyens puts a human face on anarchism and reveals a dedication less to bombs than to beer halls and saloons where political meetings, public lectures, discussion circles, fundraising events, and theater groups were held. Goyens brings to life the fascinating relationship between social space and politics by examining how the intersection of political ideals, entertainment, and social activism embodied anarchism not as an abstract idea, but as a chosen lifestyle for thousands of women and men. He shows how anarchist social gatherings were themselves events of defiance and resistance that aimed at establishing anarchism as an alternative lifestyle through the combination of German working-class conviviality and a dedication to the principle that coercive authority was not only unnecessary, but actually damaging to full and free human development as well. Goyens also explores the broader circumstances in both the United States and Germany that served as catalysts for the emergence of anarchism in urban America and how anarchist activism was hampered by police surveillance, ethnic insularity, and a widening gulf between the anarchists' message and the majority of American workers.

This book analyses the processes of revolution and state reconstruction that took place in the Republican zone during the Spanish civil war. It focuses on the radical anarchists who sought to advance the revolutionary agenda. Their activity came into conflict with the leaders of the libertarian organisations committed to the reconstruction of the Republican state following its near collapse in July 1936. This process implied participation not only in the organs of governance but also in the ideological reconstitution of the Republic as a patriarchal and national entity. Using original sources, the book shows that the opposition to this process was both broader and more ideologically consistent than has hitherto been assumed, and that, in spite of its heterogeneity, it united around a common revolutionary programme. This resistance to state reconstruction was informed by the essential insight of anarchism: that the function and purpose of the modern state cannot be transformed from within. By situating the struggles of the radical anarchists within the contested process of state reconstruction, the book affirms the continued relevance of this insight to the study of the Spanish revolution.