In Analyzing Doctrine Oliver Crisp carefully considers the relationship of systematic theology to analytic philosophy, arguing that the tools of analytic philosophy can be fruitfully applied to traditional systematic theology. Doing so, as Analyzing Doctrine reveals, creates a distinct and rich analytic theology. Analyzing Doctrine employs traditional themes of systematic theology to structure Crisp's analytic theological analysis. Crisp examines the doctrine of God, the mystery of the Trinity, and God's intention in creating and relating to the world. He then addresses the incarnation, original sin, the virgin birth, Christ's two wills, salvation, and, finally, the resurrection. In the process of making his constructive case, Crisp engages a range of historic theological voices from the tradition, as well as contemporary biblical studies and systematic theology. Clear, accessible, and engaging, Analyzing Doctrine establishes analytic theology's place in the architecture of systematic theology while also challenging some of its misconceptions. By seamlessly weaving together Christian tradition and analytic philosophy to construct his theology, Crisp argues for the integral role that analytic theology plays in the theological imagination.

Oliver Crisp offers a set of essays that analyze the significance and contribution of several great thinkers in the Reformed tradition, ranging from John Calvin and Jonathan Edwards to Karl Barth. Crisp explains how these thinkers navigated pressing theological issues and how contemporary readers can draw relevant insights from the tradition.

The Trauma of Doctrine is a theological investigation into the effects of abuse trauma upon the experience of Christian faith, the psychological mechanics of these effects, their resonances with Christian Scripture, and neglected research-informed strategies for cultivating post-traumatic resilience. Paul Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption, and charts a way toward meaningful spiritual recovery.

Long-Awaited Systematic Theology by Well-Known Pastor, Author, and President of the Master's Seminary Doctrine isn't just for theologians—it's important for every Christian because it shows us who God is and how we should live. Systematizing the robust theology that has undergirded John MacArthur's well-known preaching ministry for decades, this overview of basic Christian doctrine covers topics such as God the Father, Jesus Christ, the Holy Spirit, the Bible, salvation, and more. Comprehensive in scope yet written to be accessible to the average reader—with non-technical vocabulary, minimal footnotes, and a helpful bibliography—this volume offers Christians a solid foundation for what they believe and why.

This book offers a theological, and more specifically ecclesiological, response to the philosophical problem of divine hiddenness. It engages with philosopher J.L. Schellenberg’s argument on hiddenness and sets out a theologically rich and fresh response, drawing on the ecclesiological thought of Gregory of Nyssa. With careful attention to Gregory’s work, the book shows how certain ecclesiological problems and themes are critical to the hiddenness argument. It looks to the gathered church (the church as the body of Christ) and the scattered church (the church as the image of God) for relevance to the hiddenness problem. The volume will be of interest to scholars of theology and philosophy, particularly analytic theologians and philosophers of religion.

Drawing on the individual and collective experience of recognized intelligence experts and scholars in the field, Analyzing Intelligence provides the first comprehensive assessment of the state of intelligence analysis since 9/11. Its in-depth and balanced evaluation of more than fifty years of U.S. analysis includes a critique of why it has under-performed at times. It provides insights regarding the enduring obstacles as well as new challenges of analysis in the post-9/11 world, and suggests innovative ideas for improved analytical methods, training, and structured approaches. The book's six sections present a coherent plan for improving analysis. Early chapters examine how intelligence analysis has evolved since its origins in the mid-20th century, focusing on traditions, culture, successes, and failures. The middle sections examine how analysis supports the most senior national security and military policymakers and strategists, and how analysts must deal with the perennial challenges of collection, politicization, analytical bias, knowledge building and denial and deception. The final sections of the book propose new ways to address enduring issues in warning analysis, methodology (or "analytical tradecraft") and emerging analytic issues like homeland defense. The book suggests new forms of analytic collaboration in a global intelligence environment, and imperatives for the development of a new profession of intelligence analysis. Analyzing Intelligence is written for the national security expert who needs to understand the role of intelligence and its strengths and weaknesses. Practicing and future analysts will also find that its attention to the enduring challenges provides useful lessons-learned to guide their own efforts. The innovations section will provoke senior intelligence managers to consider major changes in the way analysis is currently organized and conducted, and the way that analysts are trained and perform.

This book argues that the doctrine of God taken for granted in the catholic tradition (divine transcendence, creatio ex nihilo, divine simplicity) makes it impossible to give an intelligible and coherent interpretation of the verbal formulas of the catholic dogmas of Trinity and incarnation. By way of response to this apparent incoherence at the heart of the catholic theological tradition, it proposes an alternative post-catholic take on these central doctrines in the light of a qualified monistic conception of God and a "Spirit Christological" interpretation of Jesus's relation to God the Father as presented in the New Testament.