This addition to the field of New Testament Greek study aids is the most useful analytical lexicon available. The Analytical Lexicon of the Greek New Testament contains an alphabetical arrangement of every Greek form found in the major printed editions of the Greek New Testament: UBS, Nestle-Aland, and the Majority Text. Consequently, ANLEX is not a lexicon of a single edition of the New Testament; rather it is a lexicon of the New Testament's language in all its manuscript forms. A distinguishing feature of this and companion volumes is the use of grammatical tags. The analysis is "tagged" throughout with abbreviations that provide pertinent grammatical information. ANLEX's analysis is superior to traditional parsing because of the authors' expertise in modern linguistics. In addition, ANLEX provides new and original definitions in modern, descriptive English for each root word.

The third edition of this handbook provides a step-by-step guide to writing an exegetical paper on the New Testament. It takes into account the latest advances in methodology as well as resources. 10 illustrations.

This is an introductory Christian textbook on a biblical psychology of the individual.

In the context of his conversation with the Samaritan woman the Johannine Jesus says "the true worshipers will worship the Father in Spirit and truth" (4:23). In this monograph Benny Thettayil undertakes a detailed exegetical study of the fourth evangelist's understanding of 'worship in Spirit and truth'. Part One is devoted to a detailed exegetical analysis of John 4:19-26 focusing on the relationship between Jews and Samaritans, the meaning of pneuma and aletheia as well as the question whether Jesus reveals himself as the Messiah to the Samaritan woman. In Part Two Thettayil offers an extensive study of the replacement theme in the Fourth Gospel. He studies this issue in connection with the Johannine community and with the presentation of Jesus as the fulfilment of the temple. In his final chapter Thettayil enters into the difficult field of "Johannine Replacement Theology", taking up the challenge of confronting the theological implications of the way the fourth evangelist presents judaism.

Johnson's study of Hebrews is unusual in adopting a social-scientific analysis. By examining the implicit sociological data in the Epistle to the Hebrews, and locating the implied society within the context of the larger Graeco-Roman world, he concludes that the author of Hebrews advocates an ideal society that is both more open to outsiders and more willing to assimilate fully new members than was first-century ce hellenistic Judaism. According to the group/grid paradigm developed by Mary Douglas, the implied society can be categorized as +weak' group/'weak' grid, in contrast to +strong' group/'strong' grid Hellenistic Judaism. The critique of the levitical system in Hebrews can be seen as supporting the author's advocacy of that implied open society.