An Unproclaimed Empire: The Grand Duchy of Lithuania is an interdisciplinary study of the Grand Duchy of Lithuania (GDL) that is historical in subject but social scientific in approach. It is also the first study to apply this comparative and social scientific method to the GDL. In this book, Zenonas Norkus draws on national historiographies and applies theories from comparative empire studies involving historians, sociologists, political scientists, anthropologists and scholars in the theory of international relations, allowing it to transcend differences in national viewpoints. It also provides answers to contested issues in the history of the GDL, and raises a number of new questions, including whether the Grand Duchy was an empire or a federation, and why and when it failed. By adopting this "imperial approach" of considering the GDL as an empire, this book brings something new to the research surrounding the Grand Duchy and is ideal for academics and postgraduates of early modern Lithuania, early modern Eastern Europe, historical sociology, and the history of empires.

A century after the publication of Evgeny Pashukanis’ pivotal book General Theory of Law and Marxism, this collection presents a comprehensive account and analysis of his key concept of legal form. Evgeny Pashukanis’ General Theory, born amidst the fervour of the first socialist revolution, remains still a crucial reference point in Marxist theories of the law and critical legal theory. Its theoretical depth paved the way for new understandings of the relationship between Marxism and the law. Its crucial virtue continues to be, even after a century, the ability to articulate epochal concerns in the context of a socialist revolution that turned hitherto theoretical problems into dilemmas of practice. This book returns to Pashukanis’ main concept: ‘legal form’. Through this jurisprudential category Pashukanis aimed to grasp the dependence of the law on the economy, and at the same time, to enquire into the degree to which the law preserves its autonomy from economic relations. In other words, the legal form as a concept conveys both the law’s dependence on the economic sphere of exchange and its greatest inherent specificity: the way it translates economic relations into its proper language and set of legal/ideological constructs. The contributions to this volume provide a range of perspectives on how the concept of legal form has been developed and reinterpreted. Including the first English translation of Pashukanis’ essay, ‘Hegel, State and Law’, this collection will be of considerable interest to scholars and students of legal and political theory.

Featuring full-colour artwork, maps and carefully chosen illustrations, this exciting book investigates the Teutonic Knights and their Lithuanian foes during the epic Lithuanian Crusade. The Teutonic Knights were a military order committed to spreading Christendom eastwards into the non-Christian realms of the Baltic and Russia. They progressively extended their control across the various feuding tribes of the Baltic until they confronted the Grand Duchy of Lithuania, a relatively well-organized and cohesive state. Fully illustrated, this book investigates the fighting men on both sides, assessing their origins, tactics, armament and combat effectiveness in three clashes of the Lithuanian Crusade. The battle of Voplaukis (1311), triggered by a major Lithuanian invasion of newly Christianized lands, saw the Teutonic Knights defeat the numerous but relatively poorly equipped Lithuanian raiders once they had brought them to battle. As a result, the Lithuanians would begin to prepare for full-scale warfare, and the siege of Kaunas (1362) was the month-long investment of the first brick-built castle the Lithuanians constructed. In the battle of Grunwald (1410), the forces of the Polish–Lithuanian Commonwealth – fielding knights by now almost comparable to those of the Order – broke the armies of the Teutonic Knights, a defeat from which the Order would never really recover. This lively study lifts the veil on these formidable medieval warriors and three battles that shaped the Baltic world.

The Max Planck Handbooks in European Public Law describe and analyse public law of the European legal space, an area that encompasses not only the law of the European Union but also the European Convention on Human Rights and, importantly, the domestic public laws of European states. Recognizing that the ongoing vertical and horizontal processes of European integration make legal comparison the task of our time for both scholars and practitioners, the series aims to foster the development of a specifically European legal pluralism and to contribute to the legitimacy and efficiency of European public law. The first volume of the series began this enterprise with an appraisal of the evolution of the state and its administration, offering both cross-cutting contributions and specific country reports. The third volume (the second in chronological terms) continues this approach with an in-depth appraisal of constitutional adjudication in various and diverse European countries. Fourteen country reports and two cross-cutting contributions investigate the antecedents, foundations, organization, procedure, and outlook of constitutional adjudicators throughout the Continent. They include countries with powerful constitutional courts, jurisdictions with traditional supreme courts, and states with small institutions and limited ex ante review. In keeping with the focus on a diverse but unified legal space, each report also details how its institution fits into the broader association of constitutional courts that, through dialogue and conflict, brings to fruition the European legal space. Together, the chapters of this volume provide a strong and diverse foundation for this dialogue to flourish.

(Dis)connected Empires takes the reader on a global journey to explore the triangle formed during the sixteenth century between the Portuguese empire, the empire of Kotte in Sri Lanka, and the Catholic Monarchy of the Spanish Habsburgs. It explores nine decades of connections, cross-cultural diplomacy, and dialogue, to answer one troubling question: why, in the end, did one side decide to conquer the other? To find the answer, Biedermann explores the imperial ideas that shaped the politics of Renaissance Iberia and sixteenth-century Sri Lanka. (Dis)connected Empires argues that, whilst some of these ideas and the political idioms built around them were perceived as commensurate by the various parties involved, differences also emerged early on. This prepared the ground for a new kind of conquest politics, which changed the inter-imperial game at the end of the sixteenth century. The transition from suzerainty-driven to sovereignty-fixated empire-building changed the face of Lankan and Iberian politics forever, and is of relevance to global historians at large. Through its scrutiny of diplomacy, political letter-writing, translation practices, warfare, cartography, and art, (Dis)connected Empires paints a troubling panorama of connections breeding divergence and leading to communicational collapse. It examines a key chapter in the pre-history of British imperialism in Asia, highlighting how diplomacy and mutual understandings can, under certain conditions, produce conquest.

Surveying theological literature produced in the Christian East from the first through the 20th century, Eastern Christianity in its Texts explores different theological themes (analytical and mystical), genres (epistles, treatises, and poetry), and milieux (Greek, Armenian, Western and Eastern Syriac, Russian and Romanian). The book illustrates the evolution of the Orthodox thought, how it influenced and was influenced by intellectual, social, and political environments. It demonstrates a theology in context, and yet displays consistency in the traditions spread through different epochs and countries. The book is divided in five parts, each standing for an epoch with distinct features: formation of the Christian identity in the era before Constantine, golden age of theology in the period of Late Antiquity, the pinnacle of erudism and mysticism in the eastern Middle Ages, wrestling with the Modernity imported from the West in the 18th-19th centuries, and finally theological polyphony in the 20th century.

The articulation of collective identity by means of a stereotyped repertoire of exclusionary characterizations of Self and Other is one of the longest-standing literary traditions in Europe and as such has become part of a global modernity. Recently, this discourse of Othering and national stereotyping has gained fresh political virulence as a result of the rise of “Identity Politics”. What is more, this newly politicized self/other discourse has affected Europe itself as that continent has been weathering a series of economic and political crises in recent years. The present volume traces the conjunction between cultural and literary traditions and contemporary ideologies during the crisis of European multilateralism. Contributors: Aelita Ambrulevičiūtė, Jürgen Barkhoff, Stefan Berger, Zrinka Blažević, Daniel Carey, Ana María Fraile, Wulf Kansteiner, Joep Leerssen, Hercules Millas, Zenonas Norkus, Aidan O’Malley, Raúl Sánchez Prieto, Karel Šima, Luc Van Doorslaer,Ruth Wodak