This work reveals the hitherto unrepresented relationship that developed between Scotland and Sweden during the second half of the sixteenth and first half of the seventeenth centuries. Sweden's emergence as an independent Nordic, and indeed European, power required continual military and economic growth, which in turn necessitated a constant supply of manpower. The initially piecemeal migration of private individuals from Scotland bringing both martial and mercantile skills to Sweden gradually grew into an informal alliance, albeit officially sanctioned by the Swedes, based on personal networks. Equally the impact of Sweden's support for the Scottish Covenanting movement on British state-formation is scrutinized. This fresh perspective on Scottish-Swedish connections is aimed at those interested in state-formation, migration studies, diplomatic developments, and military history.

This book comprises the first full-length comparison of Scottish, Irish, English and Welsh migration within Europe in the early modern period. The contributions demonstrate the fruitfulness of pursuing a comparative approach to seventeenth-century British and Irish history.

Based upon a wide range of historical and literary sources, An Apprenticeship in Arms is a scholarly study of the military experiences of peers and gentlemen from the British Isles who volunteered to fight in the religious and dynastic wars of mainland Europe, as well as the ordinary men who were impressed to serve in the ranks from the time of the English intervention in the Dutch war of independence in 1585 to the death of the soldier-king William III in 1702. Thisapprenticeship in arms exposed these men to the technological innovations of the military revolution, laid the foundations for a fledgling professional officer class based upon merit and established a fund of military expertise. This remilitarization of aristocratic culture and society was completed by 1640, andprovided numerous experienced military officers for the various armies of the civil wars and, subsequently, for the embryonic British army after William III invaded and conquered the British Isles and committed the Three Kingdoms to the armed struggle against Louis XIV during the Nine Years War.Conflicts between amateur aristocrats and so-called 'soldiers of fortune' led to continuing debates about the relative merits of standing armies and a select militia; the individual pursuit of honour and glory by such amateurs also obscured the more rational military and political objectives of the modern state, subverted military discipline, and delayed the process of the professionalization of the officer corps of the British army.

John Adamson provides a new synthesis of current research on the political crisis that engulfed England in the 1640s. Drawing on new archival findings and challenging current orthodoxies, these essays by leading historians offer a variety of original perspectives, locating English events firmly within a 'three kingdoms' context.

In the period between the sixteenth and eighteenth centuries a considerable number of Scots migrated to the Polish-Lithuanian Commonwealth. Some sojourned there for some time, while others stayed permanently and exercised commercial business and crafts. The migration stopped in the eighteenth century, and the Scots who remained in Poland seem to have lost their ethnic identity. This book offers an examination and assessment of this migration: numbers of migrants; patterns of settlement; laws regulating Scottish presence in Poland-Lithuania; their commercial, academic, religious and military activities; their social advancement into the Polish nobility; their assimilation and then the eventual disappearance as a distinct ethnic group in Poland-Lithuania.

This product gives access to both Africa Yearbook Online and African Studies Companion Online.

Confessional Diplomacy in Early Modern Europe examines the role of religion in early modern European diplomacy. In the period following the Reformations, Europe became divided: all over the continent, princes and their peoples split over theological, liturgical, and spiritual matters. At the same time, diplomacy rose as a means of communication and policy, and all powers established long- or short-term embassies and sent envoys to other courts and capitals. The book addresses three critical areas where questions of religion or confession played a role: papal diplomacy, priests and other clerics as diplomatic agents, and religion as a question for diplomatic debate, especially concerning embassy chapels.