Presents a portrait of the Congregation Shearith Israel in New York City, the oldest Jewish congregation in the United States. Looks at the story of the congregation over the course of twelve generations.

The Old Faith and the Russian Land is a historical ethnography that charts the ebbs and flows of ethical practice in a small Russian town over three centuries. The town of Sepych was settled in the late seventeenth century by religious dissenters who fled to the forests of the Urals to escape a world they believed to be in the clutches of the Antichrist. Factions of Old Believers, as these dissenters later came to be known, have maintained a presence in the town ever since. The townspeople of Sepych have also been serfs, free peasants, collective farmers, and, now, shareholders in a post-Soviet cooperative. Douglas Rogers traces connections between the town and some of the major transformations of Russian history, showing how townspeople have responded to a long series of attempts to change them and their communities: tsarist-era efforts to regulate family life and stamp out Old Belief on the Stroganov estates, Soviet collectivization drives and antireligious campaigns, and the marketization, religious revival, and ongoing political transformations of post-Soviet times. Drawing on long-term ethnographic fieldwork and extensive archival and manuscript sources, Rogers argues that religious, political, and economic practice are overlapping arenas in which the people of Sepych have striven to be ethical—in relation to labor and money, food and drink, prayers and rituals, religious books and manuscripts, and the surrounding material landscape. He tracks the ways in which ethical sensibilities—about work and prayer, hierarchy and inequality, gender and generation—have shifted and recombined over time. Rogers concludes that certain expectations about how to be an ethical person have continued to orient townspeople in Sepych over the course of nearly three centuries for specific, identifiable, and often unexpected reasons. Throughout, he demonstrates what a historical and ethnographic study of ethics might look like and uses this approach to ask new questions of Russian, Soviet, and post-Soviet history.

A foremost historian of religion chronicles the arrival of Christianity in the New World, tracing the turning points in the development of the immigrant church which have led to today's distinctly American faith.

Winner of the 2018 Wilbur Award There are more than one billion Hindus in the world, but for those who don’t practice the faith, very little seems to be understood about it. Followers have not only built and sustained the world’s largest democracy but have also sustained one of the greatest philosophical streams in the world for more than three thousand years. So, what makes a Hindu? Why is so little heard from the real practitioners of the everyday faith? Why does information never go beyond clichés? Being Hindu is a practitioner’s guide that takes the reader on a journey to very simply understand what the Hindu message is, where it stands in the clash of civilizations between Islam and Christianity, and why the Hindu way could yet be the path for plurality and progress in the twenty-first century.

German philosopher and radical theologian David Friedrich Strauss (1808-1874) distinguished himself as one of Europe's most controversial biblical critics and as an intellectual martyr for freethought.

"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

In a world marked by relativism, individualism, pluralism, and the transition from a modern to a postmodern worldview, evangelical Christians must find ways to re-present the historic faith. In his provocative new work, Ancient-Future Faith, Robert E. Webber contends that present-day evangelicalism is a product of modernity. Allegiance to modernity, he argues, must be relinquished to free evangelicals to become more consistently historic. Empowerment to function in our changing culture will be found by adapting the classical tradition to our postmodern time. Webber demonstrates the implications in the key areas of church, worship, spirituality, evangelism, nurture, and mission. Webber writes, The fundamental concern of Ancient-Future Faith is to find points of contact between classical Christianity and postmodern thought. Classical Christianity was shaped in a pagan and relativistic society much like our own. Classical Christianity was not an accommodation to paganism but an alternative practice of life. Christians in a postmodern world will succeed, not by watering down the faith, but by being a counter cultural community that invites people to be shaped by the story of Israel and Jesus. A substantial appendix explores the development of authority in the early church, an important issue for evangelicals in a society that shares many features with the Roman world of early Christians. Students, professors, pastors, and laypeople concerned with the churchs effective response to a postmodern world will benefit from this paradigmatic volume. Informative tables and extensive bibliographies enhance the books educational value. - Amazon.