"This book provides the first overall survey of the peoples and cultures of Micronesia since the anthropological information explosion on the area began in the 1950s. It attempts to summarize these studies in a logical and coherent fashion. Ten island societies of Micronesia have been selected and discussed in some detail; these societies reflect a range of cultural adaptations to the varying microenvironments of the region. An attempt is made throughout to emphasize similarities in organizational patterns, where such exist, without losing sight of individuality."--Preface.

Micronesia is a region in the Pacific Ocean that is composed of thousands of small islands. These islands are divided into four groups: Palau, the Federated States of Micronesia, Kiribati, and the Marshall Islands. The region is known for its diverse cultures, languages, and breathtaking natural beauty. Although it is one of the least populated regions on earth, its people have a rich history and unique identity. The region is home to many species of plants and animals that are endemic to the area, meaning they can only be found in Micronesia. Tourism is one of the major industries in Micronesia, with visitors drawn to its crystal clear waters, coral reefs, and exotic marine life. Despite its natural beauty, however, the region faces many challenges such as climate change, rising sea levels, and issues with waste management. Nonetheless, the people and governments of Micronesia are working together to address these challenges and protect the region's unique culture and natural resources for generations to come.

Why are islanders so lavishly generous with food and material possessions but so guarded with information? Why do these people, unfailingly polite for the most part, laugh openly when others embarrass themselves? What does a smile mean to an islander? What might a sudden lapse into silence signify? These questions are common in encounters with an unfamiliar Pacific Island culture. Making Sense of Micronesia is intended for westerners who find themselves in contact with Micronesians—as teachers, social workers, health-care providers, or simply as friends—and are puzzled by their island ways. It is for anyone struggling to make sense of cultural exchanges they don’t quite understand. The author focuses on the guts of island culture: the importance of the social map, the tension between the individual and social identity, the ways in which wealth and knowledge are used, the huge importance of respect, emotional expression and its restraints, island ways of handling both conflict and intimacy, the real but indirect power of women. Far from a theoretical exposition, the book begins and ends with the real-life behavior of islanders. Each section of every chapter is introduced by a vignette that illustrates the theme discussed. The book attempts to explain island behavior, as curious as it may seem to outsiders at times, against the over-riding pattern of values and attitudes that have always guided island life. Even as the author maps the cultural terrain of Micronesia, he identifies those areas where island logic and the demands of the modern world conflict: the “dilemmas of development.” In some cases, changes are being made; in others, the very features of island culture that were highly functional in the past may remain so even today. Overall, he advocates restraint—in our judgments on island practices, in our assumption that many of these are dysfunctional, and in leading the charge for “development” before understanding the broader context of the culture we are trying to convert.

Traditional Micronesian Societies explores the extraordinary successes of the ancient voyaging peoples who first settled the Central Pacific islands some two thousand years ago. They and their descendants devised social and cultural adaptations that have enabled them to survive—and thrive—under the most demanding environmental conditions. The dispersed matrilineal clans so typical of Micronesian societies ensure that every individual, every local family and lineage, and every community maintain close relations with the peoples of many other islands. When hurricanes and droughts or political struggles force a group to move, they are sure of being taken in by kin residing elsewhere. Out of this common theme, shared patterns of land tenure, political rule, philosophy, and even personal character have flowed. To describe and explain Micronesian societies, the author begins with an overview of the region, including a brief consideration of the scholarly debate about whether Micronesia actually exists as a genuine and meaningful region. This is followed by an account of how Micronesia was originally settled, how its peoples adapted to conditions there, and how several basic adaptations diffused throughout the islands. He then considers the fundamental matters of descent (ideas about how individuals and groups are bound together through ties of kinship) and descent groups and the closely interlinked subjects of households, families, land, and labor. Because women form the core of the clans, their roles are particularly respected and their contributions to social life honored. Socio-political life, art, religion, and values are discussed in detail. Finally, the author examines a number of exceptions to these common Micronesian patterns of social life. Traditional Micronesian Societies illustrates the idiosyncrasies of individual Micronesian communities and celebrates the Micronesians’ shared ability to adapt, survive, and thrive over millennia. At a time when global climate change has seized our imaginations, the Micronesians’ historical ability to cope with their watery environment is of the greatest relevance.

The years since World War II have brought unprecedented social change to Micronesia. Now, drawing on more than four decades of experience living and working in the region, Francis X. Hezel assesses the most striking changes to have swept over the islands in the past fifty years. His careful and comprehensive reading of Micronesian anthropology and history allows him to present insights into patterns of change touching the lives of not only Micronesians but people in other parts of the Pacific as well. The broad range of topics covered include family structure, land, gender roles, cultural treatment of life events (birth, marriage, death), sexuality, political authority, and demography and migration. Hezel argues that the primary engine of social change in Micronesia has been the dramatic shift from subsistence fishing and gardening to salaried employment in a cash economy. He makes the case that this fundamental change has fragmented the extended family, changed the way land is viewed, revolutionized gender roles, and paved the way for an ethics of individualism.