Publisher Description

An introduction to the New Testament in its historical context, with an overview of interpretative approaches and exegetical exercises In this up-to-date introduction to the New Testament, twenty-two leading biblical scholars guide the reader through the New Testament’s historical background, key ideas, and textual content. Seminarians and anyone else interested in a deep understanding of Christian Scripture will do well to begin with this thorough volume that covers everything from the historical Jesus to the emergence of early Christianity. The contributors stress the importance of Christianity’s emergence within and from Second Temple Judaism. Unique to this book is a special focus on interpretative methods, with several illustrative examples included in the final chapter of various types of scriptural exegesis on select New Testament passages. Readers are guided through the hermeneutical considerations of a historical text-oriented reading, a historical-analogical reading, a rhetorical-epistolary reading, argumentation analysis, feminist analysis, postcolonial analysis, and narrative criticism, among others. These practical, hands-on applications enable students to move from an abstract understanding of the New Testament to a ready ability to make meaning from Scripture.

This workbook accompanies The New Testament in Its World by N. T. Wright and Michael F. Bird. Following the textbook's structure, it offers assessment questions, exercises, and activities designed to support the students' learning experience. Reinforcing the teaching in the textbook, this workbook will not only help to enhance their understanding of the New Testament books as historical, literary, and social phenomena located in the world of early Christianity, but also guide them to think like a first-century believer while reading the text responsibly for today.

In this engaging introduction to the New Testament, Professor Dale B. Martin presents a historical study of the origins of Christianity by analyzing the literature of the earliest Christian movements. Focusing mainly on the New Testament, he also considers nonbiblical Christian writings of the era. Martin begins by making a powerful case for the study of the New Testament. He next sets the Greco-Roman world in historical context and explains the place of Judaism within it. In the discussion of each New Testament book that follows, the author addresses theological themes, then emphasizes the significance of the writings as ancient literature and as sources for historical study. Throughout the volume, Martin introduces various early Christian groups and highlights the surprising variations among their versions of Christianity.

The life and death of Jesus of Nazareth and the beginnings of the movement which venerated him are of profound religious significance to Christian believers today. However, these events are also part of our common history and have had enormous influence on the development of Western civilization, They are, therefore, legitimate subjects of historical enquiry. The historical introduction to the New Testament investigates the foundation of the new religious movement in the life of Jesus, the experiences which acted as a catalyst on missionary activity after his death, the factors which led to a separation of the movement from Judaism, and the development of the ecclesiastical structure through which Christianity has influenced subsequent secular and religious history.

Paul Barnett not only places the New Testament within the world of caesars and Herods, proconsuls and Pharisees, Sadducee and revolutionaries, but argues that the mainspring and driving force of early Christian history is the historical Jesus.

To understand the historical beginnings of Christianity requires one not only to examine the documents that the movement produced, but also to scrutinize other evidence-historical, literary, and archaeological-that can illumine the socio-cultural context in which Christianity began and how it responded to the influences that derived from that setting. This involves not only analysis of the readily accessible content of the relevant literary evidence, but also attention to the world-views and assumptions about reality that are inherent in these documents and other phenomena that have survived from this period. Attention to the roles of leadership and the modes of formation of social identity in Judaism and the continuing influence of these developments as Christianity began to take shape is important for historical analysis. Distinguished New Testament scholar Kee performs such readings of the texts and communities in this dazzling study of early Christian origins. In methodological terms, the historical study of Christian Origins in all its diversity must involve three different modes of analysis: (1) epistemological, (2) sociological, and (3) eschatological. The first concerns the way in which knowledge and communication of it were perceived. The second seeks to discern the way in which the community or tradition preserving and conveying this information defined its group identity and its shared values and aims. The third focuses on the way in which the group understood and affirmed its ultimate destiny and that of its members in the purpose of God. These factors are interrelated, and features of one mode of perception strongly influence details of the others, but it is useful to consider each of them in its own category in order to discern with greater precision the specific historical features of the spectrum of facets which appear in the evidence that has survived concerning the origins of Christianity.