This book, now in its fifth edition, provides a comprehensive introduction to Buddhist psychology and counselling, exploring key concepts in psychology and practical applications in mindfulness-based counselling techniques using Buddhist philosophy of mind, psychology, ethics and contemplative methods.

This work provides a balance between ancient wisdom and modern thought. It brings contemporary philosophy of mind together with a clear account of Buddhist texts.

This book, now in its fifth edition, provides a comprehensive introduction to Buddhist psychology and counselling, exploring key concepts in psychology and practical applications in mindfulness-based counselling techniques using Buddhist philosophy of mind, psychology, ethics and contemplative methods.

This user-friendly guide to the basics of Buddhist psychology presents a roadmap specifically designed for cognitive-behavioral therapy (CBT) practitioners. It explains central Buddhist concepts and how they can be applied to clinical work, and features numerous experiential exercises and meditations. Downloadable audio recordings of the guided meditations are provided at the companion website. Essential topics include the relationship between suffering and psychopathology, the role of compassion in understanding and treating psychological problems, and how mindfulness fits into evidence-based psychotherapy practice. The book describes an innovative case conceptualization method, grounded in Buddhist thinking, that facilitates the targeted delivery of specific CBT interventions.

This open access book offers essential information on values-based practice (VBP): the clinical skills involved, teamwork and person-centered care, links between values and evidence, and the importance of partnerships in shared decision-making. Different cultures have different values; for example, partnership in decision-making looks very different, from the highly individualized perspective of European and North American cultures to the collective and family-oriented perspectives common in South East Asia. In turn, African cultures offer yet another perspective, one that falls between these two extremes (called batho pele). The book will benefit everyone concerned with the practical challenges of delivering mental health services. Accordingly, all contributions are developed on the basis of case vignettes, and cover a range of situations in which values underlie tensions or uncertainties regarding how to proceed in clinical practice. Examples include the patient’s autonomy and best interest, the physician’s commitment to establishing high standards of clinical governance, clinical versus community best interest, institutional versus clinical interests, patients insisting on medically unsound but legal treatments etc. Thus far, VBP publications have mainly dealt with clinical scenarios involving individual values (of clinicians and patients). Our objective with this book is to develop a model of VBP that is culturally much broader in scope. As such, it offers a vital resource for mental health stakeholders in an increasingly inter-connected world. It also offers opportunities for cross-learning in values-based practice between cultures with very different clinical care traditions.

Teaches the Buddhist path for a happier, healthier state of mind by using simple, straight-forward psychological concepts that are easily understood by Westerners.

This groundbreaking book points the way to an expansive and comprehensive psychotherapy approach in its integration of Buddhist psychology and Gestalt therapy. The authors establish the essential convergences of Buddhist psychology and mindfulness with Gestalt therapy theory and method, and creatively explore the clinical implications of these and their relevance in psychotherapeutic work. These convergences, as well as the recognition of the two systems' differences in focus and ultimate aims, then serve as the foundation for a Buddhist psychology informed Gestalt therapy (BPGT). This innovative integration offers a new perspective while also maintaining the holistic integrity of each system. Here, the book lays out how Buddhist psychology's universal view and Gestalt therapy's focus on the individual and relational can work synergistically in addressing the fundamental ground of human suffering. Clinical vignettes throughout the book bring the concepts and methods to life, offering clear examples of how these can be implemented. This book's heart, wisdom, and deeply relational holistic perspective on the therapeutic endeavor can offer psychotherapists of any stripe an enriched clinical understanding, and the "how to" for putting this understanding into practice.