Ancient Egyptians were ruled by a pharaoh whose word was law and it was the law of Maat whom all Ancient Egyptians lived by, including pharaoh. Maat's laws were quite simple and very much inline with the ten commandments. For instance, do not lie but be truthful in words and deeds, be a moral person, do not steal, but the worst offence is murder and desecration of a pharaohs tomb. The book contains various stories of suspected murder, actual crimes which were committed, the people who were suspected of the offences and in some cases, the punishment or punishments which were meted out to them. These crimes and punishments are evident in texts, court manuscripts and other sources, some of which have been used in this book. As with numerous religions, ancient Egyptians believed in an afterlife. But to enable a person to enter eternity, they must pass the test of the weighing of the heart in the Hall of Judgement also known as the Hall of Truth. Many of the Gods and Goddesses were identified by their headdress, crowns etc, and Maat was identified by the feather on her head, and like her sister Isis, by the wings on each arm. It was this feather, weighed against a persons heart which decided whether or not the deceased had led a good life enabling them to enjoy an afterlife. This book would be helpful to any student of Egyptology.

"Nearly four thousand years ago, kings in various ancient societies, especially in Mesopotamia (contemporary Iraq), faced a crisis of major proportions. Large portions of the population were horribly in debt, many being forced to sell themselves or their children into slavery to pay off their debts. The laws and customs seemed to support the commercial practices that allowed lenders to charge 20%-30% interest, and the law protected the lenders and gave no recourse for the indebted. Strict justice called for the creditors to receive what they were due. But another legal concept, the emerging idea of equity, seemed to call for a different result - the use of law as a vehicle to free people from economic oppression. Debt relief edicts were instituted - "clean-slate laws" as they were known - and are of obvious relevance today as well where crushing debt is a major issue underlying social inequality"--

In the popular imagination Ancient Egypt is seen as an idyllic place where, for 300 years, wise Pharaohs governed a peaceful and plentiful kingdom. Historians, although sceptical of the truth of this image, have always struggled to penetrate it to discover the realities of life for ordinary Egyptians. That is until now.

Law in Ancient Egypt examines the legal philosophy, legal institutions, and laws of the ancient Egyptians. Ancient documents, accounts, and literature provide the basis for a wide perspective of law and the Egyptian legal system. VerSteeg delineates and analyzes the elements of Egyptian law, explaining how social, religious, cultural, and political forces shaped both the procedural and substantive aspects of law. Part I considers the theory of justice in ancient Egypt, exploring the role of law in society. Part I also traces the development of the judicial system distinguishing the various types of judges, courts, and procedures that were employed to make justice available to all. Part II reconstructs the substantive laws of the ancient Egyptians, including chapters detailing property, family law, inheritance and succession, tort and criminal law, contracts, and status. Land records, wills, sales documents, court chronicles, works of ancient fiction, and accounts of ancient trials illustrate the sophisticated, often subtle, and complex nature of law in ancient Egypt. This study provides an introduction to law in ancient Egypt. It is the first comprehensive overview of the subject written from the perspective of someone trained as an American lawyer who is also sufficiently familiar with the discipline of Egyptology. The book will be of interest to Egyptologists, legal historians, law students, and educated non-specialists who are interested in the interaction of law, history, and ancient culture.

Crime and punishment, criminal law and its administration, are areas of ancient history that have been explored less than many other aspects of ancient civilizations. Throughout history women have been affected by crime both as victims and as offenders. Yet, in the ancient world customary laws were created by men, formal laws were written by men, and both were interpreted and enforced by men.

The Code of Hammurabi (Codex Hammurabi) is a well-preserved ancient law code, created ca. 1790 BC (middle chronology) in ancient Babylon. It was enacted by the sixth Babylonian king, Hammurabi. One nearly complete example of the Code survives today, inscribed on a seven foot, four inch tall basalt stele in the Akkadian language in the cuneiform script. One of the first written codes of law in recorded history. These laws were written on a stone tablet standing over eight feet tall (2.4 meters) that was found in 1901.

This handbook explores criminal law systems from around the world, with the express aim of stimulating comparison and discussion. General principles of criminal liability receive prominent coverage in each essay—including discussions of rationales for punishment, the role and design of criminal codes, the general structure of criminal liability, accounts of mens rea, and the rights that criminal law is designed to protect—before the authors turn to more specific offenses like homicide, theft, sexual offenses, victimless crimes, and terrorism. This key reference covers all of the world's major legal systems—common, civil, Asian, and Islamic law traditions—with essays on sixteen countries on six different continents. The introduction places each country within traditional distinctions among legal systems and explores noteworthy similarities and differences among the countries covered, providing an ideal entry into the fascinating range of criminal law systems in use the world over.