Few concepts have witnessed a more dramatic resurgence of interest in recent years than corruption. This book provides a compelling historical and conceptual analysis of corruption which demonstrates a persistent oscillation between restrictive 'public office' and expansive 'degenerative' connotations of corruption from classical Antiquity to 1800.

Recent years have seen an unprecedented rise in interest in the topic of corruption, resulting in a rising demand for suitable teaching materials. This edited collection brings together two different approaches to the study of corruption — the first represented by a large, practically-oriented literature devoted to identifying the causes of corruption, assessing its incidence and working out how to bring it under control; the second by a smaller collection of critical literature in political theory and intellectual history that addresses conceptual and historical issues concerned with how corruption should be, and how it has been, understood — and uses the second to reflect on the first. This collection will be of interest to post-graduate students in political science, law, sociology, public policy and development studies, to senior public servants, and to professionals working in multilateral agencies, NGOs and the media.

Lord Acton (1834–1902) is often called a historian of liberty. A great historian and political thinker, he had a rare talent to reach beneath the surface and reveal the hidden springs that move the world. While endeavoring to understand the components of a truly free society, Acton attempted to see how the principles of self-determination and freedom worked in practice, from antiquity to his own time. But though he penned hundreds of papers, essays, reviews, letters and ephemera, the ultimate book of his findings and views on the history of liberty remained unwritten. Reading a book a day for years he still could not keep pace with the output of his time, and finally, dejected, he gave up. Today, Acton is mainly known for a single maxim, power tends to corrupt, and absolute power corrupts absolutely. In Power Tends to Corrupt, Christopher Lazarski presents the first in-depth consideration of Acton's thought in more than fifty years. Lazarski brings Acton's work to light in accessible language, with a focus on his understanding of liberty and its development in Western history. A work akin to Acton's overall account of the history of liberty, with a secondary look at his political theory, this book is an outstanding exegesis of the theories and findings of one of the nineteenth century's keenest minds.

Comparativist scholarship conventionally gives unbridled primacy to external, material interests–chiefly votes and rents–as proximately shaping political behaviour. These logics tend to explicate elite decision-making around elections and pork barrel politics but fall short in explaining political conduct during credibility crises, such as democratic governments facing anti-corruption movements. In these instances, Baloch shows, elite ideas, for example concepts of the nation or technical diagnoses of socioeconomic development, dominate policymaking. Scholars leverage these arguments in the fields of international relations, American politics, and the political economy of development. But an account of ideas activating or constraining executive action in developing democracies, where material pressures are high, is found wanting. Resting on fresh archival research and over 120 original elite interviews, When Ideas Matter traces where ideas come from, how they are chosen, and when they are most salient for explaining political behaviour in India and similar contexts.

This book makes political corruption an object of public ethics by demonstrating how it is an internal enemy--a Trojan horse--of public institutions. To understand political corruption, Emanuela Ceva and Maria Paola Ferretti argue, we must adopt an internal point of view and look at how officeholders' interrelated conduct may fail the functioning of their institution because of their unaccountable use of their office's powers. Even well-designed institutions may bederailed if the officeholders fail to uphold by their conduct a public ethics of office accountability. Political corruption is one such failure, and it is wrong even when its negative consequences are unclear or debatable. To correct this failure, the book calls on officeholders to oppose politicalcorruption from the inside by engaging in practices of mutual answerability.

Nowhere does the ceaseless struggle to maintain democracy in the face of political corruption come more alive than in Paul Preston's magisterial history of modern Spain.

Anticorruption in History is a timely and urgent book: corruption is widely seen today as a major problem we face as a global society, undermining trust in government and financial institutions, economic efficiency, the principle of equality before the law and human wellbeing in general. Corruption, in short, is a major hurdle on the "path to Denmark" a feted blueprint for stable and successful statebuilding. The resonance of this view explains why efforts to promote anticorruption policies have proliferated in recent years. But while the subject of corruption and anticorruption has captured the attention of politicians, scholars, NGOs and the global media, scant attention has been paid to the link between corruption and the change of anticorruption policies over time and place, with the attendant diversity in how to define, identify and address corruption. Economists, political scientists and policy-makers in particular have been generally content with tracing the differences between low-corruption and high-corruption countries in the present and enshrining them in all manner of rankings and indices. The long-term trends & social, political, economic, cultural; potentially undergirding the position of various countries plays a very small role. Such a historical approach could help explain major moments of change in the past as well as reasons for the success and failure of specific anticorruption policies and their relation to a country's image (of itself or as construed from outside) as being more or less corrupt. It is precisely this scholarly lacuna that the present volume intends to begin to fill. The book addresses a wide range of historical contexts: Ancient Greece and Rome, Medieval Eurasia, Italy, France, Great Britain and Portugal as well as studies on anticorruption in the Early Modern and Modern era in Romania, the Ottoman Empire, the Netherlands, Germany, Denmark, Sweden and the former German Democratic Republic.