In An Inculturation Model of the Catholic Marriage Ritual, David William Antonio presents a model of how the Catholic Ritual of Marriage may be adapted to the language, culture and traditions of a particular people, specifically, the ilocanos of Northern Luzon in the Philippines. Vatican II called for the revision and adaptation of the rite of marriage, exhorting local churches to develop their own rites suited to their people's particular customs and traditions. The work of preparing a rite of marriage for a particular region cannot be limited to merely translating the typical edition. There has to be a thorough examination of both the editio typica and the people's religious and cultural traditions, the socio-economic and political realities that confront them, attending to the positive values expressed therein. Only a dialogical process such as this will guarantee a liturgy that is faithful to the Christian tradition and meaningful to a given people. An Inculturation Model of the Catholic Marriage Ritual will serve as a model for people of other cultures who have to do similar liturgical preparation and will be important especially to churches whose membership includes people who experienced colonization but never lost the riches of their own cultures in the blending of cultures and beliefs that followed.

These essays cover historical, systematic, spiritual, and spiritual aspects as well as social justice issues in relation to liturgy.

Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.

What is the mission of the church? What are the ministries that futher its mission? How should the traditional orders of bishop/overseer, priest/presbyter, and deacon be reconsidered in the light of 21st century challenges and ecumenical unity? These big questions involve a constellation of neuralgic issues both within the Roman Catholic Church and between it and its sister churches, both East and West: women priests, women bishops, married priests, lay ministries, the unaccountability of bishops to their flocks. The rapid decline of priests in the US has led to an enormous number of lay people in leadership positions, but they can't preside at the Eucharist (the heart and soul of Catholic identity and practice), and their roles are nebulous, undefined, and severely constrained. Catholic women are voting with their feet over the church's failure to ordain women. Lay theologians, men and women, now outnumber priest theologians, but have little "standing" in the church outside of academia. Far-reaching agreements on theological issues have been made between Roman Catholicism and Anglicanism and Lutheranism, but the practical consequences (e.g., shared Eucharists) are nil. It is against this background that David Power, the doyen of sacramental theologians in North America, has written a magisterial work on the mission, ministry, and order of the church that is historically comprehensive, theologically progressive, ecumenically and globally focused, and practical in its prescriptions.

This introductory book for students and general readers sheds fresh light on the study of liturgy and worship, reflecting important new directions in contemporary research. The contributors, who are at the forefront of teaching and research in the United Kingdom, United States, and Ireland and who represent a variety of denominations, offer multiple insights into a range of topics neglected by traditional approaches. The book is divided into themed sections, influenced by developments in scholarly methodologies in the social sciences, anthropology, philosophy, and linguistics, building on previous textual and historical foundations. Significantly, The Study of Liturgy and Worship has also taken inspiration from the growth of ecumenical dialogue and exchange in recent years. Academics have praised the book for “its accessibility and clarity”; “the personal tone and examples given by the authors”; “its easy adaptability to both an advanced undergraduate and master’s level usage”; “’inspired’ organization”; and how “it addresses the themes [of] my introductory course . . . [and my] advanced seminars with PhD students.”

Marriage Rites for the Whole: Liturgical Resources 2 includes the marriage rites newly authorized for trial use and essays of pastoral, liturgical, and theological significance to the topic. This resource incorporates "The Witnessing and Blessing of a Marriage," "The Celebration and Blessing of a Marriage 2," "The Blessing of a Civil Marriage 2," and "An Order for Marriage 2" as authorized for trial use by the 79th General Convention.