Excerpt from An Historical and Critical View of the Speculative Philosophy of Europe in the Nineteenth Century, Vol. 1 With regard to originality, the author makes very little pretension to anything of the kind. He has used very freely the Opinions and the argu ments of other people; seldom rejecting an appo site idea because it was to be found amongst the productions of some other mind. Should he only succeed in bringing great truths and principles before the attention of his fellow-men, he will not envy any one the first origination of them. If it may be now allowed him to lay down the stiffness of the third person, and assume the confidential ease of the first, he will detail as briefly as possible the train of circumstances, which has led to the present attempt, and the purpose he has had in view in making it. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from An Historical and Critical View of the Speculative Philosophy of Europe, Vol. 1: In the Nineteenth Century One word with regard to reviews. Upon those which have taken up the questions with vigor and intelligence, I have made some remarks in the notes and appendix, whenever I thought the objections demanded attention. To those who have attempted to argue against philosophy, without understanding anything about it; or have under taken to refute the writers of France and Germany, while they evidently have never read through a philosophical work in either language, I have not thought it worth the trouble to reply. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from An Historical and Critical View of the Speculative Philosophy of Europe in the Nineteenth Century, Vol. 2 The second volume of the Elements was translated into French by M. Farcy; the preliminary discourse, by M. Buchan and the Philosophy of the Active and Moral Powers, by MM. Simon and Huron. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1846 edition. Excerpt: ... with one another. * * * In the later years, however, of Mr. Bentham's life, he was far from deeming his analysis complete. He had not taken man's interests and man's desires into his list, and he employed the phraseology of utility instead of that of happiness." In the year 1810, it appears, Bentham published his " Chrestomathia," the object of which was to shew in what manner all the various arts and sciences contribute to the production of human happiness. In 1817 appeared " The Table of the Springs of Action," in which the phraseology of utilitarianism is still retained, although the author was evidently working his moral system into a more close and definite form. Becoming now, however, dissatisfied with the term utility, as expressive of the ground-work of morality, he cast about for an expression which should convey his notion on the subject without the possibility of creating error or equivocation. Once he thought of proposing the term eudaimonology, again he employed the word felicitism, until at length, in the year 1822, in his "Codification Proposal," he decided on terming his moral theory " The greatest happiness principle," and to represent the practice of virtue as the art of maximising happiness. It is the complete exposition of this principle in its last and most approved phraseology, that forms the object of the work called " Deontology," to which we have just alluded. The principles advocated under the name of deontology may be easily explained. The whole system takes its rise from the consideration, that man is capable of pleasures and pains, and that, from the calculation of these, all moral action proceeds. On this theory, good is a word synonymous with pleasure, evil synonymous with pain, and all happiness consists...