This volume is a copy of Gookin's 1677 manuscript, "An Historical Account ... of the Christian Indians in New England," made by Jared Sparks (1789-1866) in 1830. (The original manuscript essay cannot be located.) Gookin writes extensively of the movements and sufferings of the Christian Indians during the King Philip's War, 1675 to 1676. He describes, in great detail, Indian tribes and individuals, the captivity of both Indians and colonists, the savage attacks, verbal and physical, against the Christian Indians, and the efforts made by John Eliot (1604-1690) and Gookin to defend them. He also includes copies of orders of various councils in regard to the fate of the Christian Indians, who were finally exiled to Deer Island. Gookin also includes a copy of a 1677 letter from John Eliot, praising this account, and copies of three 1677 certificates, signed by an army officer and two government officials, praising the loyal efforts of the Christian Indians during the war.

Evangelicalism, a worldwide interdenominational movement within Protestant Christianity, is one of the most popular and diverse religious movements in the world today. Evangelicals maintain the belief that the essence of the Gospel consists of the doctrine of salvation by grace, through faith in Jesus' atonement. Evangelicals can be found on every continent and among nearly all Christian denominations. The origin of this group of people has been traced to the turn of the eighteenth century, with roots in the Puritan and Pietist movements in England and Germany. The earliest evangelicals could be found among Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians throughout North America, Britain, and Western Europe, and included some of the foremost names of the age, such as Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were abolitionists, historians, hymn writers, missionaries, philanthropists, poets, preachers, and theologians. They participated in the major cultural and intellectual currents of the day, and founded institutions of higher education not limited to Dartmouth College, Brown University, and Princeton University. The Oxford Handbook of Early Evangelicalism provides the most authoritative and comprehensive overview of the significant figures and religious communities associated with early evangelicalism within the contextual and cultural environment of the long eighteenth century, with essays written by the world's leading experts in the field of eighteenth-century studies.

Years before Jamestown was settled, European adventurers and explorers landed on the shores of Maine, New Hampshire, and Massachusetts in search of fame, fortune, and souls to convert to Christianity. Unbeknownst to them all, the "New World" they had found was actually a very old one, as the history of the native people spanned 10,000 years or more. This work is a compilation of old and new essays written by present-day archeologists, by explorers and missionaries who were in direct contact with the Indians, and by scholars over the last three centuries. The essays are in three sections: Prehistory, which concentrates on the Paleo-Indian, Archaic, and Woodland phases of the native heritage, the Contact Era, which deals with the explorers and their experiences in the New World, and Collections, Sites, Trails, and Names, which focuses on various dedications to the native population and significant names (such as the Massabesic Trail and the Cohas Brook site).

Society for American Archaeology Scholarly Book Award Highlighting the strong relationship between New England’s Nipmuc people and their land from the pre-contact period to the present day, this book helps demonstrate that the history of Native Americans did not end with the arrival of Europeans. This is the rich result of a twenty-year collaboration between indigenous and nonindigenous authors, who use their own example to argue that Native peoples need to be integral to any research project focused on indigenous history and culture. The stories traced in this book center around three Nipmuc archaeological sites in Massachusetts—the seventeenth century town of Magunkaquog, the Sarah Boston Farmstead in Hassanamesit Woods, and the Cisco Homestead on the Hassanamisco Reservation. The authors bring together indigenous oral histories, historical documents, and archaeological evidence to show how the Nipmuc people outlasted armed conflict and Christianization efforts instigated by European colonists. Exploring key issues of continuity, authenticity, and identity, Historical Archaeology and Indigenous Collaboration provides a model for research projects that seek to incorporate indigenous knowledge and scholarship.

Book Review

Noted historian Christine DeLucia offers a major reconsideration of the violent seventeenth-century conflict in northeastern America known as King Philip’s War, providing an alternative to Pilgrim-centric narratives that have conventionally dominated the histories of colonial New England. DeLucia grounds her study of one of the most devastating conflicts between Native Americans and European settlers in early America in five specific places that were directly affected by the crisis, spanning the Northeast as well as the Atlantic world. She examines the war’s effects on the everyday lives and collective mentalities of the region’s diverse Native and Euro-American communities over the course of several centuries, focusing on persistent struggles over land and water, sovereignty, resistance, cultural memory, and intercultural interactions. An enlightening work that draws from oral traditions, archival traces, material and visual culture, archaeology, literature, and environmental studies, this study reassesses the nature and enduring legacies of a watershed historical event.