Scots banished to the American plantations by Scottish courts due to various crimes between 1650-1775.

'The Scots have always been a restless people', says leading Scottish historian Marjory Harper 'but in the nineteenth century their restlessness exploded into a sustained surge of emigration that carried Scotland almost to the top of a European league table of emigrant exporting countries.' This is the first book to provide a comprehensive account of that 'Great Exodus'. In many ways it challenges the popular belief that the Scottish Diaspora were reluctant exiles. There were indeed those who went unwillingly through clearance, kidnapping or banishment. Orphans, and (frequently against their parents' wishes) children of destitute parents were exported into domestic service by well-meaning institutions. But there were also adventurers, many with fortunes to invest, who went full of hope - and many who left as a response to famine or destitution did so willingly, in the belief that they would improve their lot. There were temporary emigrants too, off for a season's railroad building or a stretch in the East India Company. ow were these people recruited? Where did they embark from, what was the voyage out like? Where did they go? And what happened when they got there? From the Highlands, Lowlands and islands to Canada, Australia, New Zealand, the Caribbean, Ceylon and India, Harper brings alive the experience of the Scottish emigrant. rawing and quoting from a vast range of contemporary letters, diaries, newspapers and magazines (some examples are attached), this rich, immensely detailed and hugely rewarding book tells the stories of emigrants from diverse backgrounds as well as looking at the wider context of restless mobility that has taken Scots to England and Europe from the middle ages on.

N. T. Wright is well known for his view that the majority of Second Temple Jews saw themselves as living within an ongoing exile. This book engages a lively conversation with this idea, beginning with a lengthy thesis from Wright, responses from eleven New Testament scholars, and a concluding essay from Wright responding to his interlocutors.

"In 1786, the Scottish poet Robert Burns, penniless and needing to escape the consequences of his complicated love life, accepted the position of book-keeper on an estate in Jamaica. The success of his Poems chiefly in the Scottish Dialect made this escape unnecessary. Thus far is historical fact. In Andrew Lindsay's novel, Burns indeed goes to Jamaica and then to the Dutch colony of Demerara where, into the world of sugar and slavery, he brought his propensity for falling in love, his humanity and his urge to write poetry. In 1997 a small mahogany chest is found in a Wai Wai Amerindian village in Guyana. It contains Burns' journal from 1786 to 1796, when he died." "Andrew Lindsay's novel is a work of imaginative invention, poetic description and meticulous historical reconstruction. As a fellow Scot who has settled in Guyana, Lindsay brings an incomer's fresh eye to the Caribbean landscape and imaginative insights into how Burns as a man of his times might have responded to slavery. Not least, Illustrious Exile contains some brilliant versions of Burns' poems, as written in the Caribbean."--BOOK JACKET.

From the crowded tenements of Edinburgh to the Female Factory nestling in the shadow of Mt Wellington, dozens of Scottish women convicts were exiled to Van Diemen's Land with their young children. This is a rich and evocative account of the lives of women at the bottom of society two hundred years ago. 'Her superb research and sympathetic reconstructions of nineteenth-century Scotland and Australia bring to life a long-forgotten but fascinating group of women.' - Si n Rees, author of The Floating Brothel In the early nineteenth century, crofters and villagers streamed into the burgeoning cities of Scotland, and families splintered. Orphan girls, single mothers and women on their own all struggled to feed and clothe themselves. For some, petty theft became a part of life. Any woman deemed 'habite & repute a thief' might find herself before the High Court of Justiciary, tried for yet another minor theft and sentenced to transportation 'beyond Seas'. Lucy Frost memorably paints the portrait of a boatload of women and their children who arrived in Hobart in 1838. Instead of serving time in prison, the women were sent to work as unpaid servants in the houses of settlers. Feisty Scottish convicts, unaccustomed to bowing and scraping, often irritated their middle-class employers, who charged them with insolence, or refusing to work, or getting drunk. A stint in the female factory became their punishment. Many women survived the convict system and shaped their own lives once they were free. They married, had children and found a place in the community. Others, though, continued to be plagued by errors and disasters until death.