Focusing on émigrés from Baden, Württemberg and Hungary in four host societies (Switzerland, the Ottoman Empire, England and the United States), Heléna Tóth considers exile in the aftermath of the revolutions of 1848–9 as a European phenomenon with global dimensions. While exile is often presented as an individual challenge, Tóth studies its collective aspects in the realms of the family and of professional and social networks. Exploring the interconnectedness of these areas, she argues that although we often like to sharply distinguish between labor migration and exile, these categories were anything but stable after the revolutions of 1848–9; migration belonged to the personal narrative of the revolution for a broad section of the population. Moreover, discussions about exile and amnesty played a central role in formulating the legacy of the revolutions not only for the émigrés but for their social environment and, ultimately, the governments of the restoration.

Appendix 2. Deep in the Heart of Texas - Don Wilkey Jr. -- Appendix 3. In Memory of Duke Kimbrough McCall, the Last Denominationalist, September 1, 1914-April 2, 2013 - Bill Leonard -- Contributors -- Index

Joseph Brodsky, one of the most prominent contemporary American poets, is also among the finest living poets in the Russian language. Nevertheless, his poetry and the crucial bilingual dimension of his poetic world are still insufficiently understood by Western audiences. How did the Russian-born Brodsky arrive at his present status as an international man of letters and American poet laureate? Has he been created by his bilingual experience, or has he fashioned the bilingual self as a necessary precondition for writing poetry in the first place? Here David Bethea suggests that the key to Brodsky, perhaps the last of the great Russian poets in the "bardic" mode, is in his relation to others, or the Other. Brodsky's master trope turns out to be "triangular vision," the tendency to mediate a prior model (Dante) with a closer model (Mandelstam) in the creation of a palimpsest-like text in which the poet is implicated as a triangulated hybrid of these earlier incarnations. In pursuing this theme, Bethea compares and contrasts Brodsky to the poet's favorite models--Donne, Auden, Mandelstam, and Tsvetaeva--and analyzes his fundamental differences with Nabokov, the only Russian exile of Brodsky's stature to rival him as a bilingual phenomenon. Various critical paradigms are used throughout the study as foils to Brodsky's thinking. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book explores the devastating consequences and psychological ruptures of refugeehood as it evocatively recounts the life histories of dislocated Tibetans expelled from their homes since 1959. Following the genre of a story, the book offers dynamic understandings of unconscious processes and the intergenerational transmission of trauma across generations of an exiled and internally displaced people. The book analyses the paradoxical spaces which Tibetans in exile occupy as they strive to preserve their cultural and spiritual heritage, rituals, religion, and language while also dynamically remoulding themselves to adapt to their living realities. Presenting a nuanced picture, it narrates stories of refugees, political prisoners and survivors of torture along with stories of loss and angst, cultural celebrations and political demonstrations. The author in this new edition highlights and explores the art, artists, and poetry in the exiled community. The volume also looks at the significance of Buddhism and the philosophy of the Dalai Lama for the people in exile and the personal and collective will of the community to connect their lost past to a living present and an imagined future. Rooted in the psychoanalytical tradition, this book will be of interest to psychologists, sociologists, political scientists, scholars of literature, and arts and aesthetics. It will also appeal to those interested in Sino-Tibetan relations, Buddhist studies, South Asian Studies, cultural and peace studies, and those working with refugees, and displaced persons.

"Focusing on émigrés from Baden, Wurttemberg and Hungary in four host societies (Switzerland, the Ottoman Empire, England and the United States), Heléna Tóth considers exile in the aftermath of the revolutions of 1848-1849 as a European phenomenon with global dimensions. While exile is often presented as an individual challenge, Tóth studies its collective aspects in the realms of the family and of professional and social networks. Exploring the interconnectedness of these areas, she argues that although we often like to sharply distinguish between labor migration and exile, these categories were anything but stable after the revolutions of 1848-1849; migration belonged to the personal narrative of the revolution for a broad section of the population. Moreover, discussions about exile and amnesty played a central role in formulating the legacy of the revolutions not only for the émigrés but also for their social environment and, ultimately, the governments of the restoration. As a composite, the stories of émigrés shaped the post-revolutionary era and reflected its contradictions"--

The book is an empirical research done by Prof. Madhu Rajput on socio-economic status of Tibetan women in exile. Though the author has focused on Tibetan women at Dharamsala and Dehradun, she takes readers to the era when Tibet was an independent nation, narrating their livelihood and traditions. It is a story of skillful adaptation they displayed in the face of drastically changed circumstances in exile to make their existence meaningful and contributory. In early 1960s during conflict, migration and resettlement, it were the Tibetan women and children who suffered the most, as out of their sheltered existence, they became vulnerable to various forms of gender-based exploitation. As a result of flight trauma, anxiety and hardships of beginning a life in exile, most of them suffer from psychological disorders which affect their social and family lives. In addition to many subjects discussed in the book, the author puts an effort to understand the challenges specific to Tibetan women and children, and create sensitization on the issue.

During the 18th century, visitors would come and attend the British Parliament sessions in order to understand how a representative assembly could technically function, because politics is not only about ideas, but also a lot about practices and techniques. A great deal has been written on the circulation of political ideas during the 19th century, and on the part played by exiles, refugees and military volunteers in this intellectual mobility. However, less is known of what constitutes, in the end, politics: not only ideas, but practices, the material implementation of politics. How does one debate, vote, or demonstrate? What is political representation? How does one “start” a political party, and run it? All the political engineering, of the 19th century, the period of the birth of modern politics, has been the result of an intense circulation of exiles, which, along with bringing in new ideas, borrowed new ways of “making politics”. This is what this book contemplates through a wide range of examples showing how exile turned out to be, during the century of the revolutions, the laboratory of a new political grammar and of political practices resulting in the cross-fertilization between host countries and exiled communities.