This book examines part of the development of the Bruderhof community, which emerged in Germany in 1920. Community members sought to model their life on the New Testament. This included sharing goods. The community became part of the Hutterite movement, with its origins in sixteenth-century Anabaptism. After the rise to power of the Nazi regime, the Bruderhof became a target and the community was forcibly dissolved. Members who escaped from Germany and travelled to England were welcomed as refugees from persecution and a community was established in the Cotswolds. In the period 1933 to 1942, when the Bruderhof's witness was advancing in Britain, its members were in touch with many individuals and movements. This book covers the Bruderhof's connections with (among others) the Fellowship of Reconciliation, Dietrich Bonhoeffer, the Peace Pledge Union, the social work of Muriel and Doris Lester in East London, Jewish refugee groups, and artistic pioneers like Eric Gill. As significant numbers of British people joined the Bruderhof, its farming, publishing and arts and crafts activities extended considerably. But with the outbreak of the Second World War, German members came to be regarded with suspicion and British members became unpopular locally because they were pacifists. Although the Bruderhof was defended in Parliament, notably by Lady Astor, it seemed that German members would be interned as enemy aliens. The consequence was that by 1942 over 300 community members had left England. With Mennonite assistance, they began to forge a new life in South America. This book traces a remarkable Christian peace experiment being undertaken in a time of great political upheaval.

Here for the first time in print is the story of a small group who dared to confront Adolf Hitler and the Third Reich with the love of Jesus Christ. Avoiding covert resistance on the one hand and complicity and compromise on the other, the Rhon Bruderhof, under the courageous leadership of Eberhard Arnold, boldly witnessed to the politics of the Kingdom of God in Nazi Germany. Although "less than a gnat to an elephant," in Arnold's words, they believed that as God's ambassadors love could overcome hatred-even of Adolf Hitler himself. This is an amazing account of a community who stayed true to the nonviolent way of the Cross, and how, despite relentless Nazi opposition, God protected and victoriously led them along the way.

In Embassies Under Siege, eyewitnesses present nine representative crises in vivid detail, examining the recurring challenges posed to diplomatic missions. The authors, all career Foreign Service officers, provide more than just frightening firsthand accounts of vulnerable people facing great peril. They also suggest useful lessons for protecting diplomatic personnel abroad. Many of these suggestions have already been implemented, and as old problems continue and new crises develop, the lessons learned from these cases prove invaluable. Through stories of great physical courage, professionalism, and resourcefulness, Embassies Under Siege paints a clear picture of the unique type of individual serving in the Foreign Service today.

In Commonwealth and Covenant Marcia Pally argues that in order to address current socioeconomic problems, we need not more economic formulas but rather a better understanding of how the world is set up — an ontology of how we and the world work. Without this, good proposals that arise lack political will and go unimplemented. Pally describes our basic setup as “separability-amid-situatedness” or “distinction-amid-relation.” Though we are all unique individuals, we become our singular selves through our relations and responsibilities to the people and environments around us. Pally argues that our culture’s overemphasis on “separability” — individualism run amok — results in greed, adversarial and deceitful political discourse and chicanery, resource grabbing, broken relationships, and anomie. Maintaining that separability and situatedness can and must be considered together in public policy, Pally draws on intellectual history, philosophy, and — especially — historic Christian and Jewish theologies of relationality to construct a new framework for addressing present economic and political ills.