This sophisticated analysis of Augustine's thought on virtue and the will makes a notable contribution to Augustine studies, and casts light both on the subject of 'moral luck' and on the relationship between theology and philosophy generally.

The thesis of this book is that virtue ethics is key to understanding Trinitarian progressive sanctification. The thesis is supported by four reasons why virtue ethics is key to understanding Trinitarian progressive sanctification: (1) the Trinity, virtue ethics, and sanctification are historically and conceptually interconnected in the tradition and Scripture, (2) virtue ethics based on metaphysical realism is the most biblically consistent ethical framework for Trinitarian progressive sanctification, (3) Jesus’ active roles as a teacher and example of virtue play an important part in Trinitarian sanctification, and (4) Jesus’ priestly heavenly intercession aimed at manifesting virtue in believers is crucial to understanding how the Trinity progressively sanctifies believers. The active roles of Jesus in sanctification, ordered by the Triune premise, indicate that the Trinity sanctifies such that: (1) the value having its source from the Father, is revealed through the teaching of the Son to motivate believers, who are empowered to be motivated by the Spirit, (2) the character that is from the Father is revealed through the Son’s example that is to be imitated by the believer through habituation and reciprocity, by the Spirit’s leading, and (3) believers are led by the Spirit’s intercession into prayer (Rom 8:14-16, 26-27), to be helped through the Son’s priestly intercession, in order to receive an answer from the Father, with the aim of manifesting the virtues of endurance and hope in the lives of believers.

Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.

Step into a lost world from long ago... A world veiled in darkness after a cataclysmic collision that stilled the earth. Millennia have passed and only humankind has survived--through the divine gift of dreams. Exquisitely rich and magical, this new Rider-Waite-Smith-based tarot deck by digital artist Ciro Marchetti takes you into the heart of fantasy. You can use this legacy from ages past to discover what you need for your own life as it guides you toward hope, wisdom, and inspiration. The companion guidebook, Gateway to the Divine Tarot, presents the author's interpretation of each card's significance, along with additional perspectives from experts in the tarot community, including Ruth Ann and Wald Amberstone, James Ricklef, and Leisa ReFalo. Includes a 78-card deck and a 312-page book. Legacy of the Divine Tarot for iPhone Legacy of the Divine Tarot for iPad Larger signed prints of the individual cards and themed montages from the Legacy of the Divine deck are available from the artists web site. www.ciromarchetti.com Get the entire interactive experience: Watch the trailers below and visit the companion site at www.legacyofthedivinetarot.com. The Tower Card: http: //www.youtube.com/watch?v=QSBAe2u87Xc Empress Card: http: //www.youtube.com/watch?v=MoSTPd--Nik Wands IV: http: //www.youtube.com/watch?v=FX-cFCxPu2U Swords III: http: //www.youtube.com/watch?v=jok8LWU968o Swords IV: http: //www.youtube.com/watch?v=SgCBIljCbOk

Across the globe, educators are grappling with how best to prepare a new generation to engage the challenges and opportunities of the twenty-first century. Along with knowledge and skills, many are now emphasizing the importance of character. Yet, while there has been a robust movement to educate character among children and adolescents, much less attention has been given to the ethical formation of college and university students. What is the role of colleges and universities in educating the character of students? Should universities even attempt to cultivate virtue? If so, how can they do so effectively in a pluralistic context? Cultivating Virtue in the University seeks to answer these questions by gathering diverse perspectives on character education within twenty-first century universities. With essays from some of the world's leading scholars, this volume catalyzes a critical debate about the possibilities and limits of character education in the university while offering theoretical and practical perspectives on what such education could look like in increasingly global and intercultural institutions. By engaging insights from education, history, literature, philosophy, psychology, sociology, and theology, the volume encourages scholars and educators to embrace the opportunities and challenges of cultivating virtue in the university.

In a pluralistic society such as ours, tolerance is a virtue—but it doesn't always seem so. Some suspect that it entangles us in unacceptable moral compromises and inequalities of power, while others dismiss it as mere political correctness or doubt that it can safeguard the moral and political relationships we value. Tolerance among the Virtues provides a vigorous defense of tolerance against its many critics and shows why the virtue of tolerance involves exercising judgment across a variety of different circumstances and relationships—not simply applying a prescribed set of rules. Drawing inspiration from St. Paul, Aquinas, and Wittgenstein, John Bowlin offers a nuanced inquiry into tolerance as a virtue. He explains why the advocates and debunkers of toleration have reached an impasse, and he suggests a new way forward by distinguishing the virtue of tolerance from its false look-alikes, and from its sibling, forbearance. Some acts of toleration are right and good, while others amount to indifference, complicity, or condescension. Some persons are able to draw these distinctions well and to act in accord with their better judgment. When we praise them as tolerant, we are commending them as virtuous. Bowlin explores what that commendation means. Tolerance among the Virtues offers invaluable insights into how to live amid differences we cannot endorse—beliefs we consider false, actions we think are unjust, institutional arrangements we consider cruel or corrupt, and persons who embody what we oppose.

The Oxford Handbook of Catholic Theology provides a one-volume introduction to all the major aspects of Catholic theology. Part One considers the nature of theological thinking, and the major topics of Catholic teaching, including the Triune God, the Creation, and the mission of the Incarnate Word. It also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in the first part of the Handbook offer personal syntheses of Catholic teaching, but each offers an account in accord with Catholic theology as it is expressed in the Second Vatican Council and authoritative documentation. Part Two focuses on the historical development of Catholic Theology. An initial section offers essays on some of Catholic theology's most important sources between 200 and 1870, and the final section of the collection considers all the main movements and developments in Catholic theology across the world since 1870. This comprehensive volume features fifty-six original contributions by some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa. The chapters are written in an engaging and easily comprehensible style functioning both as a scholarly reference and as a survey of the field. There are no comparable studies available in one volume and the book will be an indispensable reference for students of Catholic theology at all levels and in all contexts.