The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler argues that racism is at the core of conservative evangelical activism and power. Propelled by the benefits of whiteness, white evangelicals used scripture to defend slavery and nurture the Confederacy during the Civil War era. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now. In a new preface to the second edition, Butler takes stock of how the trends she identified have expanded as Donald Trump mounts a third campaign for the presidency, evangelicals celebrate and respond to the overturning of Roe v. Wade, and ferocious backlash against racial equity has injected new venom into evangelicalism's role in American politics.

In God's Own Party, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation.

The Teavangelicals is a one-of-a-kind book chock-full of original reporting from the 2012 presidential race with an up-close look at how evangelicals and the Tea Party are plotting strategy to reclaim America. In his trademark breezy, funny, and engaging style, David Brody takes you inside the blossoming Teavangelical movement and describes how it is having a major effect on today’s politics with an eye on dominating the political affairs of tomorrow. The author takes his niche for getting interviews and inside access with all the big-name political and evangelical newsmakers and now shares that exclusive access with readers. The author offers a rare, behind-the-scenes glimpse along the campaign trail within the three key factions working tirelessly to overcome President Obama and his political machine: evangelicals, the Tea Party and the GOP presidential contenders. Brody, embedded with leading Tea Party and evangelical groups, shares what he learned from private emails, memos, and conversations that shed light on campaign strategy and voter mobilization efforts. In addition, this book highlights Brody’s exclusive interviews, stories, and travels with all the 2012 GOP presidential candidates as they try to be the candidate that takes on President Obama and ultimately change the course of direction in America. The author travels to the key early Primary states of Iowa and South Carolina where Evangelicals will have a major say in who the GOP nominates for President. The author gives readers the inside scoop on the power of evangelical groups and how they’re making a difference early on in the process. Additionally, how will these GOP candidates appeal to evangelicals and how well will it work out? At the same time, the candidates are catering to the Tea Party crowd. We’ll go inside the living rooms of major Tea Party organizers to get inside access on the chatter. Are these presidential candidates passing the Tea Party “smell test”?

Interrupted follows the author’s messy journey through life and church and into living on mission. Snatching Jen from the grip of her consumer life, God began asking her questions like, “What is really the point of My Church? What have I really asked of you?” She was far too busy doing church than being church, even as a pastor’s wife, an author of five Christian books, and a committed believer for 26 years. She discovered she had missed the point. Christ brought Jen and her family to a place of living on mission by asking them tough questions, leading them through Scripture, and walking together with them on the path. Interrupted invites readers to take a similar journey.

In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? In Moral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way—organizationally and through political activism—to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.