Notwithstanding their neglect in many histories of ideas in the West, the Cambridge Platonists constitute the most significant and influential group of thinkers in the Platonic tradition between the Florentine Renaissance and the Romantic Age. This anthology offers readers a unique, thematically structured compendium of their key texts, along with an extensive introduction and a detailed account of their legacy. The volume draws upon a resurgence of interest in thinkers such as Benjamin Whichcote, 1609–1683; Ralph Cudworth, 1618–1688; Henry More, 1614–1687; John Smith, 1618–1652, and Anne Conway 1631–1679, and includes hitherto neglected extracts and some works of less familiar authors within the group, like George Rust 1627?–1670; Joseph Glanvill, 1636–1680, and John Norris 1657–1712. It also highlights the Cambridge Platonists’ important role in the history of philosophy and theology, influencing luminaries such as Shaftesbury, Berkeley, Leibniz, Joseph de Maistre, S.T. Coleridge, and W.R. Emerson. An Anthology of the Cambridge Platonists is an indispensable guide to the serious study of a pivotal group of Western metaphysicians and is of great value for both students and scholars of philosophy, literature, history, and theology. Key Features The only systematic anthology to the Cambridge Platonists available, facilitating quick comprehension of key themes and ideas Uses new translations of the Latin works, vastly improving upon faulty and misleading earlier translations Offers a wide range of new perspective on the Cambridge Platonists, showing the extent of their influence in early modern philosophy and beyond.

The Cambridge Platonists is written with students and novice theologians in mind. It provides context as well as description, while outlining the most representative ideas of the school with clarity and brevity. This introduction will meet the needs of many readers, but for those beginning a study of the works of the Cambridge Platonists, the Eight Letters of Dr. Antony Tuckney and Dr. Benjamin Whichcote not only provide a logical starting point, in that they present the most characteristic ideas of Whichcote--arguably, the Cambridge Platonists' founding member--but also help to clarify what sets this school of religious thought apart from contemporary Puritan theology, as represented by Tuckney. This is the first complete edition of the Eight Letters since their original publication in 1753, now rendered accessible to readers without knowledge of classical languages.

This volume contains selected discourses chosen to illustrate the tenets characteristic of the influential movement known as Cambridge Platonism.

This book illustrates the vitality and diversity of the seventeenth-century philosophers now known as the “Cambridge Platonists”, focusing chiefly on Henry More, Ralph Cudworth and two women associated with the group — Anne Conway and Damaris Masham. The “Cambridge Platonists” made significant contributions to early modern philosophy. Their Platonist sobriquet obscures the fact that they were at the forefront of new thinking of their day.Some of the first English philosophers to write in the vernacular, they tackled the big themes of seventeenth-century philosophy (materialism, determinism, scepticism, atheism) and contributed original and innovative ideas in metaphysics, epistemology, psychology, and ethics. This volume highlights their treatment of some key philosophical themes (from the infinity of the world and the concept of substance to consciousness animals, love), and their inter-connections with contemporary philosophers (Descartes, Leibniz, and Locke). This book will be a valuable resource for academics, researchers, and Philosophy graduates. The chapters in this book were originally published in the British Journal for the History of Philosophy.

East/West Summit on the Holy Trinity Held in Moscow. Theologians and philosophers, typically rivals, synergized in their pursuit of truth and understanding regarding this central, unifying Christian belief, demonstrating respective strengths in marvelous complementary array. The next best thing to being there are the papers that were presented and polished for this volume.

This anthology collects essays, poetry and treatises by a group of English philosophers from the Age of Reason who were devoted to the goodness of God and the spiritual importance of rationalism. These philosophers, known as the Cambridge Platonists, produced a movement in philosophical theology that flourished around Cambridge University in the seventeenth century and influenced not only Great Britain, but the United States and beyond. Their school of thought emphasized the great goodness of God, the compatibility of reason and faith, an integrated life of virtue, and the deep joy of living in concord with God. This volume introduces and presents the key documents of the Cambridge Platonist movement while setting its thinkers in their historical and religious context: the decades of turbulence and political crises surrounding the English Civil War.

Eighteenth-Century Dissent and Cambridge Platonism identifies an ethically and politically engaged philosophy of religion in eighteenth century Rational Dissent, particularly in the work of Richard Price (1723-1791), and in the radical thought of Mary Wollstonecraft. It traces their ethico-political account of reason, natural theology and human freedom back to seventeenth century Cambridge Platonism and thereby shows how popular histories of the philosophy of religion in modernity have been over-determined both by analytic philosophy of religion and by its critics. The eighteenth century has typically been portrayed as an age of reason, defined as a project of rationalism, liberalism and increasing secularisation, leading inevitably to nihilism and the collapse of modernity. Within this narrative, the Rational Dissenters have been accused of being the culmination of eighteenth-century rationalism in Britain, epitomising the philosophy of modernity. This book challenges this reading of history by highlighting the importance of teleology, deiformity, the immutability of goodness and the divinity of reason within the tradition of Rational Dissent, and it demonstrates that the philosophy and ethics of both Price and Wollstonecraft are profoundly theological. Price’s philosophy of political liberty, and Wollstonecraft’s feminism, both grounded in a Platonic conception of freedom, are perfectionist and radical rather than liberal. This has important implications for understanding the political nature of eighteenth-century philosophical theology: these thinkers represent not so much a shaking off of religion by secular rationality but a challenge to religious and political hegemony. By distinguishing Price and Wollstonecraft from other forms of rationalism including deism and Socinianism, this book takes issue with the popular division of eighteenth-century philosophy into rationalistic and empirical strands and, through considering the legacy of Cambridge Platonism, draws attention to an alternative philosophy of religion that lies between both empiricism and discursive inference.