In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.

Makes extensive use of ancient Near Eastern sources, and employs medieval Jewish exegesis along with modern Israeli biblical scholarship.

Notes -- Comments -- Reinterpretations of the Words of Amos (8:4-14) -- Introduction to 8:4-14 -- Notes -- Comments -- A Vision of Inescapable Destruction (9:1-4) -- Introduction to 9:1-4, the So-Called Fifth Vision -- Notes -- Comments -- The Last Doxology (9:5-6) -- Introduction to 9:5-6 -- Notes -- Comments -- The Turning Point (9:7-10) -- Introduction to 9:7-10 -- Notes -- Comments -- A Hopeful Epilogue (9:11-15) -- Introduction to 9:11-15 -- Notes -- Comments -- Notes -- Index of Subjects -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z -- Index of Authors -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z -- Index of Ancient Sources

In this volume, Jeremias suggests that the book of Amos was produced through various stages over time. While he does write from a critical perspective, his creativity offers a sensitivity to literary issues within the text that is often missing from critical work. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Amos is often called a prophet of doom. And when you begin to read his prophecy, it doesn't take long to realize that nickname fits. On the surface, his prophecy doesn't sound like a happy formula for the good life. However, every condemnation he gives serves as an invitation, a cry for us to "seek God and live" (Amos 5:4). You'll be invited to live assured, faithful, chosen, humble, justly, prayerful, and hopeful. This kind of living will bring us and others around us peace and true prosperity. ​ Amos is promoting the God life, and, the God life is the good life! Features: Leader helps to guide questions and discussions within small groups 7 weeks of personal study to be completed between the 8 group sessions Access to 8 teaching videos, approximately 30 minutes per session, available by redeeming a code printed in the back of the study book Benefits: Uncover the connection between the God life and the good life. Learn how God's care for us prompts us to care for others. Break hope-stealing habits to reverse self-defeating choices. Unearth the gems hidden within one of the most overlooked books in the Bible.

This study argues that the gist and movement of the prophecy in the book of Amos can be attributed to Amos himself, who composed a coherent cycle of poetry. His dire predictions came after the Fall of Samaria but before the Fall of Jerusalem. Writing a century later, the author of the book preserved but updated Amos' text by fitting it into a developing literary, historical and prophetic tradition. Amos is used as a test case to show that prophecy originated in the performing arts but was later transformed into history and biography. The original prophecy is a song Amos recited at symposia or festivals. The book's interest focusses on the performer and his times.