The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East because of the teachings' inaccessibility to both outsiders and uninitiated members within the Druze community. Furthermore, proselytizing has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them (the Byzantines, Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them), the Druzes disguise and conceal their beliefs . Historical Dictionary of the Druzes contains nearly 1,000 concise and informative entries on religious, political, and cultural themes, as well as major families and individuals (artists, writers, diplomats, and leaders) who have contributed to Druze communities. Also provided are a chronology, introductory essay, bibliography, and several maps, plates, and genealogical tables.

This book deals with the history of the Druze community using an interdisciplinary approach to describe, analyze, and explain historical events and processes.

One of the most intriguing minority groups in the Middle East is now a thousand years old. It emerged in the city of Cairo, spread to what is today Lebanon, Syria, and Israel, and subsequently became known by outsiders as Druze (in Arabic, Durooz, meaning Druzes). Druzes have played a major role in the history of the Middle East and often been misunderstood by neighbors and outsiders because of their esoteric religious doctrine, the secretive nature that such a doctrine has instilled in them, and the variety of perspectives or divisions prevalent among members of the community. This second edition of Historical Dictionary of the Druzes covers their history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Druzes.

The Druzes are one of the smallest, least studied, and most esoteric religious communities in the Middle East. This is because the Druze teachings remain inaccessible not only to outsiders but also to uninitiated members within the Druze community itself. Furthermore, proselytizing--inducing someone to convert to one's own religious faith--has been prohibited since the establishment of the sect in the 11th century. In order to resist assimilation by the various empires and colonial powers that sought to dominate them--the Byzantines, various Arab dynasties, the Mamluks and Ottomans, the British and French, in addition to the nations that govern them--the Druzes disguise and conceal their beliefs. Therefore, not much is known by outsiders about the Druzes. This dictionary provides nearly 1,000 concise and informative cross-referenced A to Z entries on religious, political, and cultural themes, as well as entries on a number of major families and individuals (artists, writers, diplomats, and leaders) who have contributed to the Druze communities. This volume is also complemented with a chronology, an introductory essay, and a bibliography.

First Published in 1982. Middle Eastern Studies first appeared in 1964. The purpose of the Journal was the promotion of the study of the Middle East and North Africa since the end of the eighteenth century, and that it aimed to take within its ambit the political, economic, religious and legal history of the area, its literature, social geography, sociology and anthropology. That the Journal, now in its fourteenth volume, has been able to conform to this programme is due to its contributors who, over the years, have kept it supplied with a constant and abundant flow of articles on the various subjects here enumerated. This selection of articles on Palestine and Israel in the nineteenth and twentieth centuries, drawn from its first thirteen volumes, illustrates the great variety of subjects which authors have thought worth investigating, and the diversity of approaches which they have adopted. This book also shows that an appreciable part of the Journal, in terms simply of volume, has been devoted throughout to Palestine and Israel.