The Religious Right has fractured, the pundits tell us, and its power is waning. Is it true - have evangelical Christians lost their political clout? When the subject is sex, the answer is definitively no. Only three decades after the legalization of abortion, the broad gains of the feminist movement, and the emergence of the gay rights movement, Americans appear to be doing the time warp again. It's 1950s redux. Politicians--including many Democrats--insist that abstinence is the only acceptable form of birth control. Fully fifty percent of American high schools teach a "sex education" curriculum that includes deceptive information about the prevalence of STDs and the failure rates of condoms. Students are taught that homosexuality is curable, and that premarital sex ruins future marital happiness. Afraid of sounding godless, American liberals have failed to challenge these retrograde orthodoxies. The truth is Americans have not become anti-sex, but they have become increasingly anxious about sex--not least due to the stratagems of the Religious Right. There has been a war on sex in America--a war conservative evangelicals have in large part already won. How did the Religious Right score so many successes? Historian Dagmar Herzog argues that conservative evangelicals appropriated the lessons of the first sexual revolution far more effectively than liberals. With the support of a multimillion-dollar Christian sex industry, evangelicals crafted an astonishingly graphic and effective pitch for the pleasures of "hot monogamy"--for married, heterosexual couples only. This potent message enabled them to win elections and seduce souls, with disastrous political consequences. Fierce, witty, and brilliant, Sex in Crisis challenges America's culture of sexual dysfunction and calls for a more sophisticated national conversation about the facts of life.

When Alfred Kinsey's massive studies Sexual Behavior in the Human Male and Sexual Behavior in the Human Female appeared in 1948 and 1953, their detailed data spurred an unprecedented public discussion of the nation's sexual practices and ideologies. As they debated what behaviors were normal or average, abnormal or deviant, Cold War Americans also celebrated and scrutinized the state of their nation, relating apparent changes in sexuality to shifts in its political structure, economy, and people. American Sexual Character employs the studies and the myriad responses they evoked to examine national debates about sexuality, gender, and Americanness after World War II. Focusing on the mutual construction of postwar ideas about national identity and sexual life, this wide-ranging, shrewd, and lively analysis explores the many uses to which these sex surveys were put at a time of extreme anxiety about sexual behavior and its effects on the nation. Looking at real and perceived changes in masculinity, female sexuality, marriage, and homosexuality, Miriam G. Reumann develops the notion of "American sexual character," sexual patterns and attitudes that were understood to be uniquely American and to reflect contemporary transformations in politics, social life, gender roles, and culture. She considers how apparent shifts in sexual behavior shaped the nation's workplaces, homes, and families, and how these might be linked to racial and class differences.

The second edition of American Sexual Histories features an updated collection of sixteen articles and their corresponding primary sources that investigate issues related to human sexuality in America from the colonial era to the present day. Fully updated with ten new chapters, featuring recently published essays by prominent scholars in the field Provides readers with the source documents that historians have analyzed in their articles Allows readers to see how historians craft arguments based on available sources Encourages readers to evaluate historical documents, test the interpretations of historians, and draw their own conclusions

Traces changing American attitudes towards human sexuality, discusses social issues involving race, gender, class, and sexual preference, and looks at crusaders for sexual change

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