In this riveting biography of Elizabeth Seton critically acclaimed and bestselling author Joan Barthel tells the mesmerizing story of a woman whose life featured wealth and poverty, passion and sorrow, love and loss. Elizabeth was born into a prominent New York City family in 1774. Her father was the chief health officer for the Port of New York and she lived down the block from Alexander Hamilton. She danced at George Washington's sixty-fifth Birthday Ball wearing cream slippers, monogrammed. Catholicism was illegal in New York when she was born; Catholic priests seen in the city were arrested, sometimes hung. When Elizabeth and her wealthy husband Will sailed to Italy in a doomed attempt to cure his tuberculosis, she and her family were quarantined in a damp dungeon. And when Elizabeth later became a Catholic, she was so scorned that people talked of burning down her house. American Saint is the inspiring story of a brave woman who forged the way for the other women who followed and who made a name for herself in a world entirely ruled by men. Elizabeth resisted male clerical control of her religious order, as nuns are doing today, and the publication of her story could not be more timely. Maya Angelou has contributed the foreword.

What drove U.S. Catholics in their arduous quest, full of twists and turns over more than a century, to win an American saint? The absence of American names in the canon of the saints had left many of the faithful feeling spiritually unmoored. But while canonization may be fundamentally about holiness, it is never only about holiness, reveals Kathleen Sprows Cummings in this panoramic, passionate chronicle of American sanctity. Catholics had another reason for petitioning the Vatican to acknowledge an American holy hero. A home-grown saint would serve as a mediator between heaven and earth, yes, but also between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was also about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans. Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings's vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged.

Raised in a poor neighborhood in Albuquerque by his mother and curandera grandmother, Gabriel Romero grows up fervently religious, privately conflicted, and consumed by what he's certain is the true will of God. A radical activist determined to enlighten the consciousness of a country losing its way, Gabriel starts his own church, and his miracles go viral, casting him as either a charlatan or a saint. But Gabriel is determined to see his divine mission to its startling end. -- adapted from jacket

From socialite to saint, it was an extraordinary journey for Seton, one gracefully chronicled in Catherine O'Donnell's richly textured new biography.... A remarkable biography of a remarkable woman.― Wall Street Journal In 1975, two centuries after her birth, Pope Paul VI canonized Elizabeth Ann Seton, making her the first saint to be a native-born citizen of the United States in the Roman Catholic Church. Seton came of age in Manhattan as the city and her family struggled to rebuild themselves after the Revolution, explored both contemporary philosophy and Christianity, converted to Catholicism from her native Episcopalian faith, and built the St. Joseph’s Academy and Free School in Emmitsburg, Maryland. Hers was an exemplary early American life of struggle, ambition, questioning, and faith, and in this flowing biography, Catherine O’Donnell has given Seton her due. O’Donnell places Seton squarely in the context of the dynamic and risky years of the American and French Revolutions and their aftermath. Just as Seton’s dramatic life was studded with hardship, achievement, and grief so were the social, economic, political, and religious scenes of the Early American Republic in which she lived. O’Donnell provides the reader with a strong sense of this remarkable woman’s intelligence and compassion as she withstood her husband’s financial failures and untimely death, undertook a slow conversion to Catholicism, and struggled to reconcile her single-minded faith with her respect for others’ different choices. The fruit of her labors were the creation of a spirituality that embraced human connections as well as divine love and the American Sisters of Charity, part of an enduring global community with a specific apostolate for teaching. The trove of correspondence, journals, reflections, and community records that O’Donnell weaves together throughout Elizabeth Seton provides deep insight into her life and her world. Each source enriches our understanding of women’s friendships and choices, illuminates the relationships within the often-opaque world of early religious communities, and upends conventional wisdom about the ways Americans of different faiths competed and collaborated during the nation’s earliest years. Through her close and sympathetic reading of Seton’s letters and journals, O’Donnell reveals Seton the person and shows us how, with both pride and humility, she came to understand her own importance as Mother Seton in the years before her death in 1821.

American soldiers are more than combatants on a battlefield, they are also representatives of America and her people. On an overcast day in 1944, two soldiers from the 28th Infantry Division gave a remarkable Christmas gift to the people of Wiltz, Luxembourg - a gift that changed the people of Wiltz forever.

In this riveting biography of Elizabeth Seton critically acclaimed and bestselling author Joan Barthel tells the mesmerizing story of a woman whose life featured wealth and poverty, passion and sorrow, love and loss. Elizabeth was born into a prominent New York City family in 1774. Her father was the chief health officer for the Port of New York and she lived down the block from Alexander Hamilton. She danced at George Washington's sixty-fifth Birthday Ball wearing cream slippers, monogrammed. Catholicism was illegal in New York when she was born; Catholic priests seen in the city were arrested, sometimes hung. When Elizabeth and her wealthy husband Will sailed to Italy in a doomed attempt to cure his tuberculosis, she and her family were quarantined in a damp dungeon. And when Elizabeth later became a Catholic, she was so scorned that people talked of burning down her house. American Saint is the inspiring story of a brave woman who forged the way for the other women who followed and who made a name for herself in a world entirely ruled by men. Elizabeth resisted male clerical control of her religious order, as nuns are doing today, and the publication of her story could not be more timely. Maya Angelou has contributed the foreword.

English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.