This work explores the interaction of American Protestant missionaries with Iranians during the 1960s and 1970s. It focuses on the missionary activities of four American Protestant groups: Presbyterians, Assemblies of God, International Missions, and Southern Baptists. It argues that American missionaries’ predisposition toward their own culture confused their message of the gospel and added to the negative perception of Christianity among Iranians. This bias was seen primarily in the American missionaries’ desire to modernize Iran through education and healthcare, and between the missionaries’ relationship with Iranian Christians. Iranian attitudes towards missionary involvement in these areas are investigated, as is the changing American missionary strategy from a traditional method where missionaries had the final say on most matters related to American and Iranian Christian interaction, to the beginnings of an indigenous system where a partnership developed between the missionary and the Iranian Christian.

Bringing together historians of US foreign relations and scholars of Iranian studies, American-Iranian Dialogues examines the cultural connections between Americans and Iranians from the constitutional period of the 1890s through to the start of the White Revolution in the 1960s. Taking an innovative cultural approach, chapters are centred around major themes in American-Iranian encounters and cultural exchange throughout this period, including stories of origin, cultural representations, nationalism and discourses on development. Expert contributors draw together different strands of US-Iranian relations to discuss a range of path-breaking topics such as the history of education, heritage exchange, oil development and the often-overlooked interactions between American and Iranian non-state actors. Through exploring the understudied cultural dimensions of US-Iranian relations, this book will be essential reading for students and scholars interested in American history, international history, Iranian studies and Middle Eastern studies.

In Mission Manifest, Matthew Shannon argues that American evangelicals were central to American-Iranian relations during the decades leading up to the 1979 revolution. These Presbyterian missionaries and other Americans with ideals worked with US government officials, nongovernmental organizations, and their Iranian counterparts as cultural and political brokers—the living sinews of a binational relationship during the Second World War and early Cold War. As US global hegemony peaked between the 1940s and the 1960s, the religious authority of the Presbyterian Mission merged with the material power of the American state to infuse US foreign relations with the messianic ideals of Christian evangelicalism. In Tehran, the missions of American evangelicals became manifest in the realms of religion, development programs, international education, and cultural associations. Americans who lived in Iran also returned to the United States to inform the growth of the national security state, higher education, and evangelical culture. The literal and figurative missions of American evangelicals in late Pahlavi Iran had consequences for the binational relationship, the global evangelical movement, and individual Americans and Iranians. Mission Manifest offers a history of living, breathing people who shared personal, professional, and political aims in Iran at the height of American global power.

Over the past few decades, whilst evading severe governmental restrictions in Iran, the Iranian Evangelical diaspora has grown across Turkey, Germany, the Netherlands, the US and the UK. Far from the censorship of the Islamic Republic, Iranian Evangelical pastors and ministers publish Persian-language Christian magazines and online videos with the aim to reach the transnational Iranian Christian community, as well as potential converts in Iran. This book explores notions of nationhood and diasporic dwelling in the religious narratives and practices of Iranian Christian exilic communities, showing how claims to the authenticity of a distinct Iranian-Christian identity are constructed. Examining abundant source material available in the Iranian Christian exilic milieu, the book draws extensively upon five unstudied series of Persian-language Christian exile magazines published between the early 1990s and the 2020s, Persian-language video material and a number of interviews with Iranian Christian pastors with leadership positions in the Iranian Christian diaspora. These sources demonstrate the significance of exile and religious affiliation as key factors shaping diasporic images of the homeland and visions of a future return. Benedikt Römer weaves the history and contemporary story of the Iranian Christian community together, placing it in the context of a wider ongoing religious transformation in Iranian society.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers. With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity. This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.

The dawn of the Cold War marked a new stage of complex U.S. foreign policy involvement in the Middle East. More recently, globalization and the region’s ongoing conflicts and political violence have led to the U.S. being more politically, economically, and militarily enmeshed – for better or worse—throughout the region. This book examines the emergence and development of U.S. foreign policy toward the Middle East from the early 1900s to the present. With contributions from some of the world’s leading scholars, it takes a fresh, interdisciplinary, and insightful look into the many antecedents that led to current U.S. foreign policy. Exploring the historical challenges, regional alliances, rapid political change, economic interests, domestic politics, and other sources of regional instability, this volume comprises critical analysis from Iranian, Turkish, Israeli, American, and Arab perspectives to provide a comprehensive examination of the evolution and transformation of U.S. foreign policy toward the Middle East. This volume is an important resource for scholars and students working in the fields of Political Science, Sociology, International Relations, Islamic, Turkish, Iranian, Arab, and Israeli Studies.

This volume brings together over 25 articles by many of the most important authors who have worked on issues directly related to the theme of religion and globalization. An additional emphasis on culture flags the inclusion of the relation of religion to its wider social context and also permits questioning the boundaries of religion so as to avoid a strong bias in favour of the analysis of institutionalized religion. The key emphasis of the book, however, is the focus specifically on religion, a topic that is still largely ignored in the burgeoning literature on globalization. The articles are divided into five subthemes: theoretical issues; historical approaches to religion and globalization; forms and boundaries of religion; key issues (such as ecology and gender); and regional perspectives. Contributors: Afe Adogame, Elisabeth Arweck, Lori Beaman, Peter Beyer, John Boli, Gary Bouma, Dave Brewington, George Van Campbell, José Casanova, Paul Freston, Nobutaka Inoue, Laurel Kearns, Otto Maduro, Vasilios Makrides, Meredith McGuire, Vincenzo Pace, Rubina Ramji, James T. Richardson, Ole Riis, Roland Robertson, Marie-Andrée Roy, Shandip Saha, John H. Simpson, James V. Spickard, William Stahl, George Thomas, Bryan Turner, Margit Warburg, and Michael Wilkinson.