The American Journal of Islamic Social Sciences (AJISS) is an interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

AJISS, established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide.The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. Issue 34.3 includes several articles, book reviews, as well as symposium reports from domestic and international conferences. Past issues of AJISS are available to the subscribers of Periodical Archives on ProQuest.com and EBSCO.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

For forty years, AJIS has been a trusted plat­form for researchers, scholars, and practitioners, serving as a conduit for the exchange of ideas, the dissemination of cutting-edge research, and the cultivation of intellectual dialogue. Many of us found this journal a space for ruminating, discussing, and developing our own narratives on our Islamic heritage and what it means in the contemporary world. Especially compared to anti-Islamic biases in other corners of academia, AJIS is a coming “home.” One constant throughout the past four decades is the journal’s commit­ment to scholarship that documents and explores Islam’s rich religious, intellectual, legal, philosophical, and social heritages. The assumption is that these various perspectives have meaningful things to say about the human condition and our place in the world. Debate, discussion, and disagreement all appear in these pages, but always grounded in an underlying steadfastness that Islam is a faith tradition that is not obso­lete; that Muslims can contribute positively to humanity’s betterment. That said, the journal is not a place of religious homilies. This is an academic journal, with a double-blind peer review process. Articles that are published thus pass muster in the discipline in which they conduct their research. Let us thank the authors who have entrusted us with their groundbreaking research, pushing the boundaries of knowledge and enriching our understanding of critical issues in our disciplines. Let us thank the journal’s editors, editorial boards, diligent reviewers, and committed staff members who have meticulously upheld the journal’s reputation for excellence, contributing to its sustained success.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.