At the time when this book was written in 1919, Freemasonry was still largely a secret society whose rites, purpose, and customs were shrouded in mystery and often feared. There was talk that American Indian tribes also had Freemasonry lodges. This book describes the Buffalo Consistory and the Freemasons of the Iroquois tribe in great detail. At the time when this book was written in 1919, Freemasonry was still largely a secret society whose rites, purpose, and customs were shrouded in mystery and often feared. There was talk that American Indian tribes also had Freemasonry lodges. This book describes the Buffalo Consistory and the Freemasons of the Iroquois tribe in great detail.

Masonic author Carl Claudy presents 24 tales, in the form of advice being given to a younger mason, by the Old Past Master. These are all on masonic topics such as: brotherly love, charity, landmarks, symbols and much more. Any one of them is a great jumping off point for a lodge presentation or discussion.

Freemasonry has played a significant role in the history of Native Americans since the colonial era—a role whose extent and meaning are fully explored for the first time in this book. The overarching concern of Native American Freemasonry is with how Masonry met specific social and personal needs of Native Americans, a theme developed across three periods: the revolutionary era, the last third of the nineteenth century, and the years following the First World War. Joy Porter positions Freemasonry within its historical context, examining its social and political impact as a transatlantic phenomenon at the heart of the colonizing process. She then explores its meaning for many key Native leaders, for ethnic groups that sought to make connections through it, and for the bulk of its American membership—the white Anglo-Saxon Protestant middle class. Through research gleaned from archives in New York, Philadelphia, Oklahoma, California, and London, Porter shows how Freemasonry’s performance of ritual provided an accessible point of entry to Native Americans and how over time, Freemasonry became a significant avenue for the exchange and co-creation of cultural forms by Indians and non-Indians.

Explores the American Masonic system and its strengths and failings • Examines the history of Freemasonry in the United States from the colonial era and the Revolutionary War to the rise of the Scottish branch onward • Investigates the racial split in American Freemasonry between black lodges and white and how, unlike French lodges, women are ineligible to become Masons in the U.S. • Reveals the factors that have resulted in shrinking Masonic enrollment in America and explores the revitalization work done by the Grand Lodge of California Freemasonry bears the imprint of the society in which it exists, and Freemasonry in North America is no exception. While keeping close ties to French lodges until 1913, American Freemasonry was also deeply influenced by the experiences of many early American political leaders, leading to distinctive differences from European lodges. Offering an unobstructed view of the American system and its strengths and failings, Alain de Keghel, an elder of the Grand Orient de France and, since 1999, a lifetime member of the Scottish Rite Research Society (Southern U.S. jurisdiction), examines the history of Freemasonry in the United States from the colonial era to the Revolutionary War to the rise of the Scottish branch onward. He reveals the special relationship between the French Masonic hero, the Marquis de Lafayette, and the Founding Fathers, especially George Washington and Benjamin Franklin, including French Freemasonry’s role in the American Revolution. He also explores Franklin’s Masonic membership, including how he was Elder of the lodge of the Nine Sisters in Paris. The author investigates the racial split in American Freemasonry between black lodges and white and how, unlike French lodges, women are ineligible to become Masons in the U.S. He examines how American Freemasonry has remained deeply religious across the centuries and forbids discussion of religious or social issues in its lodges, unlike some branches of French Freemasonry, which removed belief in God as a prerequisite for membership in 1877 and whose lodges operate in some respects as philosophical debating societies. Revealing the factors that have resulted in shrinking Masonic enrollment in America, the author explores the revitalization work done by the Grand Lodge of California and sounds the call to make Freemasonry and its principles relevant to America once again.

An analysis of how Freemasonry has shaped American religious history.

Two masonic authors examine quotations from a number of William Shakespeare's plays, in which the Bard appears to leave clues familiar to members of a certain fraternity.