A provocative reassessment of the concept of an American golden age of European-born reason and intellectual curiosity in the years following the Revolutionary War The accepted myth of the “American Enlightenment” suggests that the rejection of monarchy and establishment of a new republic in the United States in the eighteenth century was the realization of utopian philosophies born in the intellectual salons of Europe and radiating outward to the New World. In this revelatory work, Stanford historian Caroline Winterer argues that a national mythology of a unitary, patriotic era of enlightenment in America was created during the Cold War to act as a shield against the threat of totalitarianism, and that Americans followed many paths toward political, religious, scientific, and artistic enlightenment in the 1700s that were influenced by European models in more complex ways than commonly thought. Winterer’s book strips away our modern inventions of the American national past, exploring which of our ideas and ideals are truly rooted in the eighteenth century and which are inventions and mystifications of more recent times.

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The first reference work on one of the key subjects in American history, filling an important gap in the literature, with over 500 original essays.

The first reference work on one of the key subjects in American history, filling an important gap in the literature, with over 500 original essays.

This concise literary history of the American Enlightenment captures the varied and conflicting voices of religious and political conviction in the decades when the new nation was formed. Robert Ferguson's trenchant interpretation yields new understanding of this pivotal period for American culture.

Throughout the book he relates the Enlightenment to Protestant Christianity, for it is out of the clashes and reconciliations between those two systems that 19th-century American culture--a culture that lasted almost to our own time--took shape. Defined so broadly, the religion of Enlightenment obviously included many different kinds of people--deists and skeptics and liberal Christians, aristocrats and democrats, conservatives and revolutionaries. May divides the European Enlightenment into four major categories, and shows how each had a different effect in America. Obviously some ideas could be transmitted more easily than others to a society overwhelmingly Protestant and rapidly becoming democratic. May shows how the Enlightenment affected the thoughts and actions of major figures like Jefferson, Franklin, and John Adams, but these familiar figures are treated against a background of less well-known people--doctors and ministers, scientists and planters and politicians.