In 1840, eighty-two Americans were transported from Canada to a life of penal servitude half a world away in Van Diemen's Land, now Tasmania. As members of the Patriot Army that had conducted border raids into the colony of Upper Canada in 1838, they saw themselves as courageous republican activists, impelled by a moral duty to liberate their northern neighbors from British oppression. From these interlocking accounts, Cassandra Pybus and Hamish Maxwell-Stewart have constructed a compelling story of the Patriots' experiences as convicts, drawing also on unpublished letters, newspaper reports, and government archives. This story of political exile and punishment provides a window into the everyday life of the many thousands of forgotten men and women who endured the calculated cruelties of penal transportation.

A groundbreaking study of slavery and power in the British Caribbean that foregrounds the struggle for survival Atlantic slave societies were notorious deathtraps. In Surviving Slavery in the British Caribbean, Randy M. Browne looks past the familiar numbers of life and death and into a human drama in which enslaved Africans and their descendants struggled to survive against their enslavers, their environment, and sometimes one another. Grounded in the nineteenth-century British colony of Berbice, one of the Atlantic world's best-documented slave societies and the last frontier of slavery in the British Caribbean, Browne argues that the central problem for most enslaved people was not how to resist or escape slavery but simply how to stay alive. Guided by the voices of hundreds of enslaved people preserved in an extraordinary set of legal records, Browne reveals a world of Caribbean slavery that is both brutal and breathtakingly intimate. Field laborers invoked abolitionist-inspired legal reforms to protest brutal floggings, spiritual healers conducted secretive nighttime rituals, anxious drivers weighed the competing pressures of managers and the condition of their fellow slaves in the fields, and women fought back against abusive masters and husbands. Browne shows that at the core of enslaved people's complicated relationships with their enslavers and one another was the struggle to live in a world of death. Provocative and unflinching, Surviving Slavery in the British Caribbean reorients the study of Atlantic slavery by revealing how differently enslaved people's social relationships, cultural practices, and political strategies appear when seen in the light of their unrelenting struggle to survive.

Excerpt from A Comparison of American and British Slavery Well, we have stated some reasons for not opposing the institutions of our sister States, but we know of no such reasons for not opposing British Slavery. We know of no compact by which we are bound to support British institutions, nor do the English people, apparently, feel bound to support ours. Indeed, just the contrary seems to be the case. We shall go on, therefore, with our remarks, and enquire, in the first place, who are the British Slaves, and then Whether British Slavery really is Slavery, according to the universally received dehui tions of the term. In order to get at a proper reply to the question, Who are the British Slaves 3 it is well, in the first place, to inquire who are the British freemen, of whom the world hears so much? We remember seeing an article in Blackwood's Magazine, some time since. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Reprint of the original, first published in 1841.

Slave & Citizen deals with one of the most intriguing problems presented by the development of the New World: the contrast between the legal and social positions of the Negro in the United States and in Latin America. It is well-known that in Brazil and in the Caribbean area, Negroes do not suffer legal or even major social disabilities on account of color, and that a long history of acceptance and miscegenation has erased the sharp line between white and colored. Professor Tannenbaum, one of our leading authorities on Latin America, asks why there has been such a sharp distinction between the United States and the other parts of the New World into which Negroes were originally brought as slaves. In the legal structure of the United States, the Negro slave became property. There has been little experience with Negro slaves in England, and the ancient and medieval traditions affecting slavery had died out. As property, the slave was without rights to marriage, to children, to the product of his work, or to freedom. In the Iberian peninsula, on the other hand, Negro slaves were common, and the laws affecting them were well developed. Therefore, in the colonies of Spain and Portugal, while the slave was the lowest person in the social order, he was still a human being, with some rights, and some means by which he might achieve freedom. Only the United States made a radical split with the tradition in which all men, even slaves, had certain inalienable rights.