How well do Catholic schools measure up? Have American Catholics contributed their share to the arts and sciences? Is the censorship mentality a danger to Catholic intellectual growth? Has conformity become the hallmark of American Catholicism? In the provocative book a Catholic professor of sociology provides the frank, often disconcerting, answers and then points the way to a renewal of controversy within the Church and a reawakening of the American Catholic to the rewards of intellectual life.

Finding themselves in a Protestant nation with little interest and less respect for Catholic habits of mind, often the sons and daughters of immigrants who had no training in the intellectual life of their native cultures, Catholics found themselves challenged to show one could be both Catholic and American. The result was one that Appleby, Byrne, and Portier see as a work of creative fidelity. In this book, the editors offer the reader a chance to see what Catholics from the earliest days to the present grappled with that task. In the process, we gain insight into such questions as, Is there or even ought there be a distinctively Catholic intellectual style? How can Catholics best bring their insights into the nature and shape of the common weal into the public forum to influence debates? Some texts will seem quaint. Others, though, take on immense relevance as one comes to understand the relative poverty of secular ethics in coming to grips with many of the truly great issues that matter most to how a nation ought to live its life. Texts from figures as different as Thomas Merton and John Carroll, Orestes Brownson and John Courtney Murray illuminate the landscape of American Catholic intellectual life. This book is absolutely important for college courses on Catholic life and history, but it will also be fascinating reading for the general reader who wants to understand how the Catholic people made themselves a richly furnished intellectual home in an often hostile land.

For more than two hundred years American Catholics have struggled to reconcile their national and religious values. In this incisive and accessible account, distinguished Catholic historian Jay P. Dolan explores the way American Catholicism has taken its distinctive shape and follows how Catholics have met the challenges they have faced as New World followers of an Old World religion. Dolan argues that the ideals of democracy, and American culture in general, have deeply shaped Catholicism in the United States as far back as 1789, when the nation's first bishop was elected by the clergy (and the pope accepted their choice). Dolan looks at the tension between democratic values and Catholic doctrine from the conservative reaction after the fall of Napoleon to the impact of the Second Vatican Council. Furthermore, he explores grassroots devotional life, the struggle against nativism, the impact and collision of different immigrant groups, and the disputed issue of gender. Today Dolan writes, the tensions remain, as we see signs of a resurgent traditionalism in the church in response to the liberalizing trend launched by John XXIII, and also a resistance to the conservatism of John Paul II. In this lucid account, the unfinished story of Catholicism in America emerges clearly and compellingly, illuminating the inner life of the church and of the nation. In this lucid account, the unfinished story of Catholicism in America emerges clearly and compellingly, illuminating the inner life of the church and of the nation.

The Catholic Church remains one of the oldest institutions of Western civilization. It continues to withstand attack from without and defection from within. In his revision of American Catholicism, Monsignor Ellis has added a new chapter on the history of the Church since 1956. Here he deals with developments in Catholic education, with the changing relations of the Church to its own members and to society in general, and especially with arguments for and against the ecumenical movement brought about by Vatican Council II. The author gives an updated historical account of the part played by Catholics in both the American Revolution and the Civil War, and of the difficulties within the Church that came with the clash of national interests among Irish, French, and Germans in the nineteenth century. He regards immigration as the key to the increasingly important role of American Catholicism in the nation after 1820. For contemporary America, the author counts among the signs of the mature Church an increase in Church membership, the presence of nine Americans in the College of Cardinals in May, 1967, and the expansion of American effort in Catholic missions throughout the world.