Catholicism has had a profound and lasting influence on the shape, the meaning, and the course of American history. Now, in the first book to reflect the new communal and social awakening which emerged from Vatican Council II, here is a vibrant and compelling history of the American Catholic experience—one that will surely become the standard volume for this decade, and decades to come. Spanning nearly five hundred years, the narrative eloquently describes the Catholic experience from the arrival of Columbus and the other European explorers to the present day. It sheds fascinating new light on the work of the first vanguard of missionaries, and on the religious struggles and tensions of the early settlers. We watch Catholicism as it spread across the New World, and see how it transformed—and was transformed by—the land and its people. We follow the evolution of the urban ethnic communities and learn about the vital contributions of the immigrant church to Catholicism. And finally, we share in the controversy of the modern church and the extraordinary changes in the Catholic consciousness as it comes to grips with such contemporary social and theological issues as war and peace and the arms race, materialism, birth control and abortion, social justice, civil rights, religious freedom, the ordination of women, and married clergy. The American Catholic Experience is not just the history of an institution, but a chronicle of the dreams and aspirations, the crises and faith, of a thriving, ever-evolving religious community. It provides a penetrating and deeply thoughtful look at an experience as diverse, as exciting, and as powerful as America itself.

A sweeping history of American Catholicism from the arrival of the first Spanish missionaries to the present This comprehensive survey of Catholic history in what became the United States spans nearly five hundred years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a “good Catholic” at particular times and in particular places? In its focus on Catholics' participation in American politics and Catholic intellectual life, this book includes in-depth discussions of Catholics, race, and the Civil War; Catholics and public life in the twentieth century; and Catholic education and intellectual life. Shedding light on topics of recent interest such as the role of Catholic women in parish and community life, Catholic reproductive ethics regarding birth control, and the Catholic church sex abuse crisis, this engaging history provides an up-to-date account of the history of American Catholicism.

In Continental Ambitions: Roman Catholics in North America, the first volume of Kevin Starr’s magisterial work on American Catholics, the narrative evoked Spain, France, and Recusant England as Europeans explored, evangelized, and settled the North American continent. In Continental Achievement: Roman Catholics in the United States, the focus is on the participation of Catholics, alongside their Protestant and Jewish fellow citizens, in the Revolutionary War and the creation and development of the Republic. With the same panoramic view and cinematic style of Starr’s celebrated Americans and the California Dream series, Continental Achievement documents the way in which the American Revolution allowed Roman Catholics of the English colonies of North America to earn a new and better place for themselves in the emergent Republic. John Carroll makes frequent appearances in roles of increasing importance: missionary, constitution writer for his ex-Jesuit colleagues, prefect apostolic, controversialist and defender of the faith, bishop, founder of Georgetown, cathedral developer, archbishop and metropolitan, and negotiator with the Court of Rome. In him, the Maryland ethos regarding Roman Catholicism reached a point of penultimate fulfillment. Starr also vividly portrays other representative personalities in this formative period, including Charles Carroll, the only Catholic to sign the Declaration of Independence; his mother, Elizabeth Brooke Carroll; Sulpician John DuBois, whose escape from France in 1791 was arranged by Robespierre; convert Elizabeth Bayley Seton, founder of the first American sisterhood, the Sisters of Charity; Stephen Moylan, Muster Master General of the Continental Army; Polish military engineer Thaddeus Kosciuszko; Colonel John Fitzgerald, an aide-de-camp to General Washington; Benedict Flaget, the first Bishop of Bardstown, Kentucky; merchant sea captain John Barry, who fought and won the last naval battle of the war; and William DuBourg, Bishop of Louisiana, who offered a Te Deum in a ceremony honoring General Andrew Jackson after his victory in the Battle of New Orleans. With his characteristic honesty and rigorous research, Kevin Starr gives his readers an enduring history of Catholics in the early years of the United States

Awarded third place in pilgrimages/Catholic travel by the Catholic Media Association. Historian Kevin Schmiesing takes you to more than two-dozen sites and events that symbolize and embody America’s rich and sometimes tumultuous Catholic past, including the Santa Fe Trail, Gettysburg, and the Bourbon Trail. You’ll also meet both famous and infamous Catholics—including Augustus Tolton, Dr. Samuel Mudd, and Frances Cabrini—who impacted our nation’s history. The idea for A Catholic Pilgrimage through American History came from Schmiesing’s mother, he says. She turned every childhood vacation into a pilgrimage, purposely inserting religious sites into the family’s journey to places such as Niagara Falls, Washington, DC, or Myrtle Beach. Catholics have been part of the American experiment since the beginning—in founding the colonies and expanding the west, building education and health care systems, abolishing slavery, fighting on the front lines, and advancing science, technology, and space exploration. Each of the twenty-seven sites on Schmiesing’s virtual itinerary—including, the Washington Monument, Wounded Knee Creek, the University of Notre Dame, and Mission San Diego de Alcalá—transports you to a significant time in US history and connects the dots to our Catholic heritage. You will meet notable Catholics such as John F. Kennedy, Black Elk, and Katharine Drexel, and learn more about their contributions to history. You will explore the various and sometimes conflicting roles Catholics have played in key periods and events through the stories of shrines, memorials, and other historic places including: the Catholic Plymouth Rock—St. Mary’s City, Maryland; the Bourbon Trail—Church of St. Thomas, Bardstown, Kentucky; the Pope’s Stone—the Washington Monument in the District of Columbia; a Catholic mission and a Native American tragedy: Wounded Knee Creek, South Dakota; and the home of the first Black priest—the churches of Quincy, Illinois.

Traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States Most histories of American Catholicism take a national focus, leading to a homogenization of American Catholicism that misses much of the local complexity that has marked how Catholicism developed differently in different parts of the country. Such histories often treat northeastern Catholicism, such as the Irish Catholicism of Boston, as if it reflects the full history and experience of Catholicism across the United States. The Making of American Catholicism argues that regional and transnational relationships have been central to the development of American Catholicism. The American Catholic experience has diverged significantly among regions; if we do not examine how it has taken shape in local cultures, we miss a lot. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the volume assesses the role of region in American Catholic history, carefully exploring the development of American Catholic cultures across the continental United States. Drawing on extensive archival research, The Making of American Catholicism argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.

American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.