A Loving Tribute To A Unique Upbringing When Stephen Alter Is Asked The Simple Question Where Are You From, Originally? He Hesitates. Although He Is In Almost Every Way An American-Granted With A Trace Of British Accent-He Has An Unexpected Reply: My Real Home Was In India, A Hill Station Called Mussoorie, Seven And A Half Thousand Feet Up The Himalayas. That Was Where I Was Born And Raised, In A Section Known As Landour... It Is A Landscape, And A Time, That Haunts Him Still: I Miss The Place Itself; The Mountains, The View Of The High Himalayas Beyond Mussoorie, Stretching All The Way To Heaven. The Son And Grandson Of Presbytarian Missionaries Living In India For More Than Half A Century, Every Day Alter Straddled The Profound Boundary Between Utterly Different Peoples, Cultures, Languages And Religions. He And His Brothers Spoke A Pidgin Dialect Of Hindustani And English As Young Boys, Fished In The Rivers Song, Ganga And The Jumna, And Later Hunted For Barking Deer And Ghoral In The Steep Foothills Of The Mountains Always Looming Behind Them. They Studied American History But Knew More About India'S Recent Independence From England. In All The Way To Heaven, Alter Writes Affectionately Of His Family, His Indian Friends And His Memories Exotic And Mundane.

The celebrated writer reminisces about his boyhood in Michigan at the turn of the century.

Gilbert Patten, writing as Burt L. Standish, made a career of generating serialized twenty-thousand-word stories featuring his fictional creation Frank Merriwell, a student athlete at Yale University who inspired others to emulate his example of manly boyhood. Patten and his publisher, Street and Smith, initially had only a general idea about what would constitute Merriwell’s adventures and who would want to read about them when they introduced the hero in the dime novel Tip Top Weekly in 1896, but over the years what took shape was a story line that capitalized on middle-class fears about the insidious influence of modern life on the nation’s boys. Merriwell came to symbolize the Progressive Era debate about how sport and school made boys into men. The saga featured the attractive Merriwell distinguishing between “good” and “bad” girls and focused on his squeaky-clean adventures in physical development and mentorship. By the serial’s conclusion, Merriwell had opened a school for “weak and wayward boys” that made him into a figure who taught readers how to approximate his example. In Frank Merriwell and the Fiction of All-American Boyhood, Anderson treats Tip Top Weekly as a historical artifact, supplementing his reading of its text, illustrations, reader letters, and advertisements with his use of editorial correspondence, memoirs, trade journals, and legal documents. Anderson blends social and cultural history, with the history of business, gender, and sport, along with a general examination of childhood and youth in this fascinating study of how a fictional character was used to promote a homogeneous “normal” American boyhood rooted in an assumed pecking order of class, race, and gender.

Reprint of the original, first published in 1876.

Growing up in the suburbs of Boston and raised on secular Judaism, Cocoa Puffs, and Gilligan’s Island, Peter Bebergal was barely in his teens when the ancient desire to finding higher spiritual meaning in the universe struck. Already schooled in mysticism by way of comic books, Dungeons & Dragons, and Carlos Castaneda, he turned to hallucinogens, convinced they would provide a path to illumination. Was this profound desire for God—a god he believed that could only be apprehended by an extreme state of altered consciousness—simply a side effect of the drugs? Or was it a deeper human longing that was manifesting itself, even on a country club golf course at the edge of a strip mall? Too Much to Dream places Bebergal’s story within the cultural history of hallucinogens, American fascination with mysticism, and the complex relationship between drug addiction, popular culture, rock ‘n’ roll, occultism, and psychology. With a captivating foreword by Peter Coyote, and interviews with writers, artists, and psychologists such as Dennis McKenna, James Fadima, Arik Roper, Jim Woodring, and Mark Tulin, Bebergal offers a groundbreaking exploration of drugs, religion, and the craving for spirituality entrenched in America’s youth.

An account of the author's years as an increasingly dissatisfied Free German Youth in East Germany, from his arrival there--at age eight--with his American mother and German Communist stepfather to his return to America in 1960.

At a time when many boys are in crisis, a much-needed roadmap for helping boys grow into strong and compassionate men Over the past two decades there has been an explosion of new studies that have expanded our knowledge of how boys think and feel. In How to Raise a Boy, psychologist Michael Reichert draws on his decades of research to challenge age-old conventions about how boys become men. Reichert explains how the paradigms about boys needing to be stoic and "man like" can actually cause them to shut down, leading to anger, isolation, and disrespectful or even destructive behaviors. The key to changing the culture lies in how parents, educators, and mentors help boys develop socially and emotionally. Reichert offers readers step-by-step guidance in doing just this by: Listening and observing, without judgment, so that boys know they're being heard. Helping them develop strong connections with teachers, coaches, and other role models Encouraging them to talk about their feelings about the opposite sex and stressing the importance of respecting women Letting them know that they don't have to "be a man" or "suck it up," when they are experiencing physical or emotional pain. Featuring the latest insights from psychology and neuroscience, How to Raise a Boy will help those who care for young boys and teenagers build a boyhood that will enable them to grow into confident, accomplished and kind men.